Now and then we have all age services that coincide with communion Sunday, and for the last couple I prepared my liturgies deliberately to be child-accessible.  In our church, children may receive communion at thier parents'/carers' discretion.  I am sharing them here because they might be useful as jumping off points for other people.  All I would ask if you do use them is that you don't pass them off as your own, and that you don't publish them without asking me first.

A while back I posted one here and now here are two more.

This first one was on the day that the beheading of John the Baptist was the lectionary reading...

Invitation

Herod had a banquet

And he invited all the important people he could think of

And did everything he could think of to impress them

And in the end he did something very foolish

Because he didn’t want to look silly

Jesus spoke of a banquet

Where all the important people said ‘no thank you, I’ve got a better offer’

So the host invited everyone else who could be found

People of other races and languages

People who might drink too much or say the wrong thing

People who were too poor to invite him back

He did something that seemed very foolish

But God’s foolishness is beyond human wisdom

Jesus had a small dinner party

Just him and his closest friends

They wanted to celebrate how good God had been

A very, very long time ago

Jesus said things that seemed very strange, even a bit silly

But his friends remembered the words

And passed them on, for a very, very long time

So that even today we can share in a special memory meal

Institution

One of the first followers of Jesus, called Paul wrote down what he had learned: [read from 1 Cor 11 GNB or other 'easy' langauge version]

Prayer

Party-loving God, you gave us this special way of remembering all that Jesus has done for us,

So that as we take tiny bites of bread and sips of wine it is like being in a great banquet

To which everyone who ever lives is welcome

Help us to be thankful for all Jesus has done, even though it seems strange and we may not understand it

And help us to live like him, giving ourselves for other people

Amen.

Distribution

Acclamation

It seems crazy, God that you would allow Jesus to die

But in his death we find new life

It seems impossible, God, that Jesus would rise again,

But in his rising he shows us death is never the end

It blows our minds, God, to think that Jesus might come again

But this is the hope that we live towards

An upside down Kingdom of justice, peace and joy.

(c) Catriona Gorton 2012

Regular readers will probably have spotted that of late I don't seem to have much to say... it goes like that sometimes.  At the same time, people are kind enough to keep returning and reading, some even valuing the mundane and ordinary as a sign of authenticity.  Anyway, after yesterday's great fun service I am still rather sleepy, so the morning so far has been work-from-home doing my tax return and attending to a few admin tasks.

Tax return... one of those task I always love to get out of the way.  One that is actually the work of a few minutes once I've gathered all the relevant data in one place, because the software I use is just SO easy.  Pay Mintaplan (or someone similar) and then spend the year collating how many coffees and biscuits I give/purchase for how many people all in the interests of saving a few coppers?  Nah.  Amazon for most of my book ordering means a quick flip through the list to tot up what I spent.  P11D and P60.  Pension statement (or pay slips).  Done.  And this year for the first time ever it seems I actually hit 'break even' rather the +/- £100 of past years.  I am remarkably happy!  I'd definitely recommend TaxCalc (Acorah software) which I've used for several years.  I started using it as it was one of the few that had 'minister of religion' pages; perhaps by now some free ones have them, but for ~£30 I reckon it's good value.

PAYG this morning was the parable of the Good Samaritan, so very familiar and much of the approach stuff I've done before.  But even so, a new-to-me insight ocurred.  The man asking the question 'who is my neighbour' I have always heard as being 'how wide does this stretch?' but PAYG suggested he was asking 'how narrowly may I define this'.  It could be semantics, but these feel like different questions... the first essentially 'who may I count as 'in'?' and the latter 'who may I count as 'out'?'  Perhaps it is the fact I've always heard this as 'how wide' rather than 'how narrow' that shapes my attitdues on inclusion and exclusion, that I am more exercised by 'how can I be more inclusive whilst still true to my core convictions' rather than 'how will my convictions be compromised if I don't exclude on the grounds of x, y or z'.  Does that make sense?

So, the new work pattern continues... not without it's challenges, because having worked hard on Sunday I am tired on Mondays and have a late finish ahead of me.  Allowing myself to lie-in a little (as much as a moggy will permit anyway) and take sme space at the start of the day is the sensible way forward... Rather than seeing Monday as a very long work day, better to try to cultivate it as a 'late shift' that starts in the afternoon and gives me the morning for myself.  And then to overcome the guilt at not being 'productive' when the rest of the world is busy!