I don't know, she takes a week off from blogging and comes back more plethoric than ever!

The Baptist Historical Society will 100 years old next year and is having a big jamboree to celebrate this - right at the same time as I have to be in Bristol at a DPT summer school, typical.  Anyway, as part of it they are holding a competition to write a biography of a 'Baptist Worthy' - either one of 75 (76) blokes in a composite picture or 'someone else' presumably allowing us to scrabble around for a female worthy.

 

I won't be entering the competition, I have more than enough other things to do, but it is intriguing... Who are the Baptist worthies?  Who is included/excluded from the composite picture and why?

The BHS (the society, not the shop!) are also commissioning a history of themselves, which I will be very intrigued to read when it is published.  Given my growing interest in hisotriography, literary analysis and hermeutics (and eating dictionaries for breakfast) it will be fascinating to deduce who it is written for and what it is trying to say about itself.

Maybe all this makes my work quite timely - and makes me wonder how my thoughts, when they eventually get onto paper, might be received.  Hmm.

In the meantime, I'm going to make a plea for the inclusion of people like Miss Hargreaves whose "help in preparing a clean type-script, reading the proofs, and preparing the index' is acknowledged by A C Underwood in the preface to his 1947 publication "A History of the English Baptists."  Without these worthy folk, the great and good would not have been able to be so great.

Pictures downloaded from Baptist Historical Society website www.baptisthistory.org.uk

I decided I couldn't title this post 'God is Dead' - the title of the book I'm currently reading - as it'd be a tad inflammatory.  The book is unsure about its genre - and that is part of what makes it quite clever I suspect.  It is in one sense a collection of short stories but it has an overarching metanarrative that is stronger than the 'these people all travel on the same train' link that some collections of stories have,

In the first chapter God dies.  For anyone who has progressed beyond the 'God is a man in a long white dress' image, the idea that God chooses to visit earth as a Dinka woman is not espeically original; the idea that God can die and stay dead without the whole cosmos collapsing is a necessary precursor to what follows.

I have read about half of the book, and it isn't a happy collection of tales, though it is thought provoking.  Essentially, I guess it explores not so much 'what if God died' but 'what happens when organsied religion dies?' 

An intriguing read, 'God is Dead' by Ron Currie available from all good bookshops, and will make you think a bit

Sean has a new meme running on his blog which is fun and informative.  However, after racking my brain (or is that wracking?  I never did know) the only response I can come up with is

"I have read enough theology to know that I have not read enough theology"

So, I'm going to mutate his meme a bit (after all that's one of the things genes and memes are meant to do...)

I have read enough piano music to know that no one can possibly play every note on the page of most 'proper' scores

I have read enough risk assessments to know that most people don't know what they're talking about (you hadn't spotted that before had you?! ;-) )

I have read enough novels to know that I have forgotten what 99% of them were about, except that most novelists only have one or two plots

I have read enough books to know that even the best proof reading misses a few vital errors

I have read enough to know that reading enough is something I will never have enough time for or feel I have had enough of

 

So there you go, anyone want to add anything?

so '?????' to 'Union'

Like all the bestest Baptists in BUGB, I know that we are not a denomination but a union.  But I need a word equivalent to 'denominational' if I am to be able to reflect this overtly in my writing.  Anyone help me out?

The Samuel Ferguson Lecture, 'People Matter Too' on Thursday was given by a black theologian and took a well known theme of liberation theologians, namely that of voiceless people groups finding a voice.  Good stuff, well presented (if at breakneck speed in a Bratfoot (Bradford) accent) but not everso new, so far as I could see.

Earlier I'd been discussing hermenuetics of, and implied readers within, Baptist history writing and parallels with Bibilcal studies.  It was noted that one of the problems with historical-critical approaches to the Bible was that, in extremis, they rendered it essentially voiceless, it became an object, incapable of speaking.  Thus, whilst the insights from such approaches are are useful, and valid, in order that scriputre may speak - be given voice - other approaches are needed too.

It seems to me that history is seen by most people as 'dead', they don't expect it to 'talk to them' - either about human ideas or Divine involvement in human affairs.  So maybe part of my task is in some way to help Baptist history to find a 'voice,' to help it learn to 'speak' to its real readers as the story of God's people in times past resonates with our own lives and can 'inform our present and shape our future.'

I am, I think, quite excited about the work I intend to do this year - though whether your average practical theologian would call it practical theology is another matter - no social analysis or 'doctrinal earrings' (great phrase nicked from Sean) in sight!  But then, this will be, eventually, practical theology done well, not badly.    I hadn't really conceived what I'm doing as liberation theology (and I would be loathe to use such a term to describe it) but I suspect that the blurriness of boundaries and the resonances that occur between/within/across strands of theology are part of what makes it 'real.'

Wouldn't it be exciting if we really did find a way to give 'voice' to these old stories, listen to them and learn from them so that our future might be more hopeful?  And wouldn't it even be a step in the right direction if Baptist ministerial students didn't just see the 'history essays' as a hoop to jump through?  Well, I hope I might take a step along this road this year... time will tell.