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A Skinny Fairtrade Latte in the Food Court of Life - Page 1041

  • Is 'Dance' the new 'Journey'?

    The 'journey' metaphor has been popular far at least a decade, to my knowledge, and it's a good one for all sorts of reasons.  Now I am starting to detect increasingly frequent mentions of 'dance' in stuff I read.

    For example...

    • Trinitarian perichoresis as divine dance (Paul Fiddes)
    • Evangelism as dance (Brian McLaren)
    • Church as a (barn) dance (Anthony Reddie, admittedly only as a one off, but even so...)

    What I wonder is, how does this complement and how does it critique the 'journey' metaphor?  What cultural understandings of dance shape its use as a metaphor?  And how on earth can you use it with those churches/congregations who perceive dance as demonic?!  Answers on a post card...

  • Ten Years on a Journey with God...

    That's what I've titled my time line thingy for tomorrow night.  It has been a useful exercise - if tricky without access to the minute books (church politics, pah) and having to depend on someone else trawling through their back copies of minutes to build up a picture.

     Still, I have managed to establish then and now 'snapshots' they maybe say something...

    Then...

    • Membership of ~50
    • Two services (10:30 and 6:00)
    • Sunday school
    • Women's meeting
    • Junior and Senior youth clubs
    • Rambling club
    • Sewing club
    • Singing group
    • Lunch club 6/year

    Now...

    • Membership ~40
    • One service (3 p.m.)
    • Three Bible study groups
    • Women's meeting
    • Junior youth club
    • Lunch club 12/y plus outings 4/y and due to start servcies 4/y
    • Pub-based 'plant' 12/y
    • Outreach events at Christmas and Pentecost
    • Lead role in Churches Together
    • Closer fellowship with D+1

    The journey itself is full of troughs and troughs really, and I have chosen to pickout good things (as I perceive them) to try to balance this.

    Ten years to turn around from what I'm told was perceived by some as a Sunday Social Club to being Mission focused - well maybe I should be a little less hard on these good people.  With God's help they've come one heck of a journey.

  • Institute of Meetings Engineers

    That's what we used to reckon we ought to set up when I was in industry, because we had so many of the things.  This week perhaps I need to join the Fellowship of Meetings Ministers, as it is endless meetings this week.

    Yesterday a meeting in Nottingham. tomorrow one in Didcot and one in Dibley, Thursday one in Manchester and Friday two in Nottingham.  Not great for the carbon hoof print (though Thursday I have managed to find a suitable train route, albeit with a 30 min car ride to get there).  Perhaps as well I'm not preaching Sunday, though I have lots of extra devotional meetings to prepare instead...

    As a result I may actually stop posting for a day or two as my computer is still of the steam driven, desk-based variety.

  • Food for Thought

    If you haven't already done so, check out the Bible Society's Bible Sunday resources.  You have to register (free) to access them, but there are some great things there.

    There is a really excellent drama called Bible Brasserie as well as film clips, prayers and hymn/song suggestions, and some childrens and youth resources.  I'm not sure, but I think one of the films is deliberately being ironic (I'm not arty enough to know) - it is about audio Bibles, with everything it says in writing - a good film but excludes anyone in this country who cannot read or see (I think that's the down side of the clever ironic twist I perceive).

    Well worth a gander, even if you don't intend keeping Bible Sunday this year.  Several intertwined themes, so hopefully you'll find something worth using.

    (Here in Dibley it's a great excuse to sing the likes of 'God has given us a book full of stories' - which is better theology than much more recent stuff on the Bible)

  • Neutralising History

    Today I have been asked to construct a 10-year time line for my congregation - not entirely easy since the minutes books are closely guarded by the former church secretary - so that we can use this as part of an input to thinking about our future.  The idea is to undertake what the Mennonites evidently refer to as neutralising history, that is, identifying feelings and laying them down in order to move on.  All very commendable, but it raises a few questions for me, especially in the light of my research, specifically where is the line between neutralising and neutering our history?  How do we distinguish between letting it go and saying it doesn't matter?  How do we allow our past to inform our present and shape our future without retaining some sense of the tensions that arose?

    My guess is that endeavours such as the South African Truth and Reconciliation Committee are moving along this path - the past is recongised for what it is, issues are worked through and lessons learned so that all can move into a more hopeful future.

    I also feel that tracking the journey we've come on, seeing how we have changed along the way, is very valuable, but I retain a sense of caution over the nomenclature.  Neutralising is too easily equated to cancelling out, and cancelling out to forgetting, and forgetting to deeming irrelevant, and that isn't a good thing in my view.

    Lots of people speak of no sense of connectedness to their denominational history, and I suspect this is because it is judged irrelevant as a reuslt of collective amnesia and tension free (so-called neutral) history writing.

    Somewhere there is a balance to be struck whereby the past is recalled, recognised and moved on from in a way that helps us live a more healthy present.

    It will be interesting constructing this time line, and seeing how people respond to it - and I suspect we will be anything but neutral in our sharing!