Yesterday I finally completed a draft of Sunday's reflections (we're not having a sermon per se) on three of the Matthean 'Kingdom of Heaven' parables set alongside the 'Sheep and Goats.'

The thing that struck me most as I was working with the texts was the significance of tiny things, things that seem at first insignificant.  Let's face it, two of the three Kingdom parables I'm using are so tiny you could miss them.  Tiny little seeds (wheat, weeds or mustard) tiny portions of leaven/yeast, or, in the Matthew 25 story seemingly insignifiant actions - a cup of water, a welcome, a visit, a meal (given or not given).  For good or for ill, done or left undone, tiny things matter.

In each of the three Kingdom parables, the original 'tiny thing' is both hidden and lost - seed is buried in the ground, yeast worked into the dough.  When the soil is again tilled, the seed is gone; when the bread is broken the yeast cannot be found, it has been killed in the baking.  There is something sacrificial about these tiny things, they are lost but the outworking of their influence continues (again, for good or ill).

Challenging texts - encouraging us that the unseen, seemingly insignificant, good things, God things, matter but at the same time cautioning that the unseen, seemingly insignificant, undone good or chosen bad things also matter.

One day we'll all be long gone and, grave stones notwithstanding, most of us will be 'forgotten as a dream' but the significance of who we are and what we do or don't do will survive us.  As I pondered the service, I was reminded of some of the people and actions that for me have been 'mustard seed' - people who would be startled to be recalled I'm sure:  Mr Cann, Mr & Mrs Higgs, 'Auntie' Biddie Burt (the formality reflects the age!) - if there were to be non-conformist 'Saints' these, long past Methodists and Congregationalists would be among my nominations (most of the Baptist ones I can think of are still very much alive in this world!).  These folk, and others, taught me much about what it means to be a disciple of Christ not with great speeches or learned exposition (though at least a couple of them could have done) but in the tiny things.  For that I'm truly thankful.

This coming Sunday we have harvest festival, loosely based on the BMS material but with a collection of non-perishables for a local project supporting homeless people and the women's refuge.  It is also a communion service, for which I'll be employing the Iona words suggested in the BMS material.  Reading these words, watching the DVD clip (and also those from other harvest appeals) made we feel that a lot of what we do at Communion is actually (strong words I know) a theological obscenity - we become so preoccupied with making it look lovely (afterall, it is a very important aspect of worship) worrying about who will receive it and what it all means (as if it is for us to debar or understand) that we miss the point that millions of people will have neither bread not water.  This isn't the place for a big debate about communion theologies (though of course mine is right :o) ) nor am I saying that we shouldn't take it seriously and do it properly - just that I have been challenged.  So here is my response to my thoughts...

The table of the LORD is spread

A table purchased for this precise purpose

Expensive wood, ornately shaped and finished

Dusted and polished

Placed, just so, central, prominent – here

The table of the LORD is spread

A snow-white cloth carefully selected

Embroidered or plain, crocheted or linen

Starched and pressed

Placed, just so, even, equal – here

The table of the LORD is spread

Gleaming silverware and thimble-sized glass

Specially chosen plates, purpose-made trays

Buffed and filled

Placed, just so, here and here and here

The table of the LORD is spread

Precise cubes of pre-sliced bread

A small loaf, partially cut for fear of crumbs

Tidy and purposeful

Placed, just so, covered by doilies – here

The table of the LORD is spread

Deep red specially purchased ‘wine’

Poured with clinical precision

Drips wiped away

Placed, just so, stacked in trays – here

The table of the LORD is spread

Ritualised remembering

Where well fed westerners seek spiritual succour

Whilst the two-third world seeks bread and water

Untidy, uncomfortable – and not here

The table of the LORD is spread

I was hungry and you did not feed me

I was thirsty and you did not give we water

When LORD, did we see you thus?

Perhaps it is here.

The table of the LORD is spread

A gopak table in a borrowed room

A pottery plate and a glass tumbler

Yesterday’s bread roll and diluted squash

Come one, come all

Glimpses of grace and hopes of glory –

Perhaps they’re here…

For those lovely sacramental Baptist friends who are reading this, no, I haven't capitulated, I know what I mean by my words!!  The most profound experiences of communion I've had have been in unexpected places with ad hoc arrangements, which I can't help feeling are somehwat more authentic than the ritualised remembering and construction of liturgical channels encountered in dedicated buildings.

It has been an interesting and busy day in my cluster, and especially in my little corner of it.

Our 'holiday thankgiving' invitation service went well, with 8 visitors out of the 28 people present.  My 95-year-old brought her 90 year old neighbour, my lunch club coordinator brought her grandchildren, a deacon brought her mum, and someone managed to persuade one of our erstwhile members to come along.  It was good fun, and we enjoyed worship and fellowship.  Best of all, the deacon said she thought we should do it again soon - perhaps next February.

Then it was off to D+2 where there was a Baptismal service.  As we will be borrowing their building for ours, I wanted to check out the logistics.  It was a rather loud, informal service with lots of people present who rarely enter a church.  The Baptismal candidates included two "daily dependent drinkers" and another with a fairly colourful past.  It was a great privilege to share in something so utterly unlike Dibley yet only a couple of miles away.

I wonder how B2CS worked out nationally (we weren't registered so won't appear in any official statistics).  Certainly in our little corner of the world lots of people came into churches, found a welcome, acceptance, fellowship (and food!) which just may help them contemplate the possibility of exploring faith a little further.

One thing, though, before we do our Baptism, we'll heat up some water using our urn, as there is no heater in D+2's baptistery!

I have just picked up the news that Revd Peter Grange, former Regional Minister of East Midlands Baptist Association, died this evening.

Peter was a very special person, and I for one am very grateful to have known him, albeit far too briefly.  He had a wonderful, mischievous sense of fun, incredible wisdom and endless patience.  He was a wonderful accompanier of newly accredited ministers, a skilled team leader and a good friend of my little church.  He will be much missed.

Prayers are with his widow Janet and his daughters at this sad time, and also with members of the church to which he belonged, especially Pastor Bob who has to balance his own sense of loss with pastoral responsibilities.

One lesser known aspect of Peter's ministerial story is that he was Senior Student at Northern in 1971, a time when the college, its principal and inevitably its students had an incredibly tough time from others in the Union.  As we compared notes, as two former Senior Students during times when there were tricky issues around (though the ones in my day were microscopic in comparison), I was struck both by the deep respect Peter had for Michael Taylor and the wisdom and grace that, even as a young man, marked his approach to a very difficult and painful situation.  I wonder how many in the other networks of which Peter was a part could have shown such profound grace and maturity.  Truly, in Peter we saw a 'man after the Lord's own heart.'

So, here I am, back home after the Ministers' Conference which was good fun on the whole, and also a privilege to be part of organising.

I enjoyed listening to two very different speakers, each of whom made me think about different things in very different ways and to different extents.  It was pleasure and privilege to take responsibility for the quiet room, which proved to be a haven for people who needed to hide away at various times; some left behind art work which expressed profound emotions and struggles, and the depth and breadth of theological understandings and spiritual yearnings which for them, made parts of the conference difficult or uncomfortable.  I am glad they felt safe enough to express and then to leave behind these items.  My task is not to agree or disagree with the sentiments expressed but to offer the creators needs to the Creator of us all.

We shared in some profound acts of worship, we shared some struggles and tensions of ministry, we laughed with each other and at some of the ridiculous aspects of church life.  There were 'moments' of course, because we are human and finite, we did not all agree on everything (as Baptists don't) but I do believe that for all our diversity, and all our struggles with come issues and some people, we all care about each other and long to serve Christ where we are located.  And for that I'm truly grateful.

A few things that made me smile...

• Someone mistaking my glass of apple & blueberry J2O for half a pint of red wine and being rather shocked (... as if; it'd have to be a pint (not))
• Someone commenting on the use of scripture to close down arguments and then alluding to comments on specks and logs with the words "I seem to recall Jesus saying something about that" (... albeit with a slight twinkle in his eye at the time)
• The very concept of mouth to mouth resuscitation on a frog!

There were a few deeply privileged moments too, moments when the nature of ministry is clearer and I am reminded that this is not what I do, it is who I am.