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  • Restore Factory Settings

    I have a smartphone for personal use (and a prehistoric PAYG for church use).

    Recently the smartphone has been telling me it's short of memory.  So I've deleted or moved Apps, cleared 'recent' files and anything else I could think of, all to no avail: each day it was more choc-a-bloc than the day before.

    So this evening I gave in a did a 'reset' - which took the greater part of a couple of hours by the time I had re-established everything I wanted... but now I have oodles of memory and all the same Apps installed.

    Makes me wonder just what hidden rubbish there was.

    Wouldn't it be great if there was a 'restore factory settings' option on humans!  Clear out the rubbish, put things back tidily and off we go again.  Instead the work of decluttering our lives, minds and souls continues.  Holidays and retreats, journalling and superivsion all help in various ways, as do simple disciplines... but unlike my phone where I've somehow freed up half of its internal memory, I only ever manage to free up enough for the day ahead... but I guess that kind of fits with teaching of Jesus that each day had enough worries of its own.

    After the refreshing rain, it's a glorious evening in Glasgow.  After the reset my phone is working much better.  And after a little space for reflection, my soul is lighter and brighter also. And that, I realise, is good enough.

  • Summer Series 2018 - Questions to Ponder - Week 3 - All for One (Moses)

    Here, if anyone is interested, or would find them helpful, are the questions I offered on Sunday ...

    Questions to Ponder

    1. When you think of the story/stories of Moses, what comes to mind? What mental picture do you have of him?  What do you think he was like as a person?

    2. When Moses encountered God at the burning bush, he did everything he could think of to get out of accepting the call to return to Egypt, notably saying:

      1. ‘Who, me?’ (Exodus 3:11)
      2. ‘I’m no good at speaking’ (Exodus 4:8)
      3. ‘Can’t you send someone else?’ (Exodus 4: 13)

    Do any of these ring true with your own experience when asked, invited, or told try something new or take on a new role?  What other reasons, excuses or get-outs  have you come up with in the past? Why was this?

    1. After the Hebrew people had left Egypt they bean to place more and more demands on Moses, grumbling about water and food, reminiscing about how good life had been in Egypt, and expecting him to fix all their problems. How do you think that affected Moses?

    2. Jethro gave Moses some wise advice – identify and appoint other people to attend to the day-to-day stuff so that you are free to do what God has called you to do and to be. How do you think that made Moses feel?  What do you think he looked for in the people he selected?  How might he have responded if they reacted as he had done in the past, and said ‘no thanks’?

    3. It’s often said that in churches – indeed any organisation – that 90% of the work is done by 10% of the people. Clearly this isn’t healthy or sustainable.  It’s easy enough to see the ‘lessons’ to be learned from this Moses story about delegation and about succession planning, but not so easy to live them out.  Is there something that we could do, as individuals and/or as a church to share the load better and ensure the long-term health of (y)ourselves and (y)our church?
  • More thoughts on 'Undivided'

    Depending which websites you look at, and who you do or do not connect with on social media, you may or may not be aware of reactions to Vicky Beeching's book 'Undivided'.  On another platform, and in the context of a conversation responding to some of that nastiness, I wrote the following (which I have slightly edited so as not to identify others) in response to a question I was asked...

    I read Vicky's book first and foremost because I thought it was important to hear her voice - it is a memoir, her account, the best she can recall it, of her experiences and, as she notes in the preface, an attempt to share/address those aspects that people had asked her to, including theology, Bible studies and church history.

    To me it was a book that showed courage, respect, vulnerability, honesty and even provisionality.

    As a straight, celibate, single Christian, I found resonances with my own experiences (how many times did I pray not to feel sexual desire as a late teen/early twenty when, being a good 'evangelical' I was only allowed to date equally evangelical males and there were none around...let alone the 'sin' of masturbation ((there, I said it, and me a good respectable minister person too)).

    As a person who has studied theology, I found resonances with the discoveries (and often rediscoveries, my early Christian experience was much less conservative) of other ways of understanding familiar Biblical texts. I also remembered the wise advice to engage with, read and even 'come under the thrall of' theologians with whom I disagreed... not that I should end up agreeing with them, but that I should should understand more, and understand better what I did believe and why (I still recall in a seminar on Mary Daly saying I found her work 'compulsive and repulsive in equal measure'... if I re-read it now I might think differently, but I was so glad to have read it, so sad that she had felt she had to leave the Christian church, and in such deep respect for her that she did)

    Having read biographies/memoirs of those in the 'Christian Conference Circuits' what Vicky says rings true... decent ordinary Christians might be shocked or upset by it, but she is far from a long voice in this regard. And we have all seen how quickly those who fail or fall are cast out, often penniless and possibly homeless, with little or no pastoral support. What Vicky says may be uncomfortable to read, but it needs to be read.

    Vicky longs to remain part of evangelical Christianity, here lie her roots, here are her family, this is the spirituality that best suits her. As a so-called liberal (by others) myself I found it both slightly hurtful that she doesn't seem to want to accept that she is de facto part of the church that is so-called and totally appreciative of the reality that many (most?) 'liberal' churches lack the dynamism and passion of evanglicalism. Her sense of having no 'tribe' is one that many other Christians, irrespective of sexuality, experience as they seek a worshiping community that is the 'best' or perhaps more honestly 'least bad' fit.

    The chronic illness/conditions that Vicky now lives with are among those the Christian church as a whole struggles... ME/CFS, fibromyalgia and depression. It is a widely held view that trauma can trigger these conditions (there is a high incidence of all three in cancer survivors) and Vicky's experiences have been traumatic. That she will 'out' herself as someone with mental health issues is courageous and admirable.

    It is true, that part of the motivation of Vicky writing the book is to put bread on the table, and she is open about it in her book.

    So, long essay as to why I think the book is worth reading... if nothing else there are some big 'generally applicable' topics to think about.

    What do I think about the responses?

    I think that people must respond as they feel is appropriate, but with the same gentleness, pastoral awareness and compassion that I see in people such as [minister who asked the question to which I replied]... Among the many gifts I admire in you is your ability to listen carefully and graciously to the views of others. That you and I regularly pray for one another, affirm and encourage each other in very different ministries is something I really, really value.

    That's not so easy to do when all you know of someone is a 'public persona' and not easy when you feel threatened, unsettled or even attacked. The written word is only ever partial, we can't see faces or gestures, nuance gets lost, sound bites and out of context quotes can mislead.

    Some of what I have read online graciously disagrees with Vicky, some seems gracious at first sight then descends into veiled or unveiled aggression, some is just plain rude and vitriolic.

    Alas, some of what is quoted, signposted and even posted by the EA is not very edifying (that's me being polite) and, as an organisation it does seem to have a habit of expelling (or squeezing out) people and organisations (Courage, Oasis) whose general theology is clearly evangelical but who don't tow the line on one topic.

    I resigned from the EA at the time Steve Chalke was being vilified for his explorations of atonement, not because of the topic or the person, but because of the behaviour. Some twenty odd years ago, I resigned from a Methodist church not over a presenting issue about which I held very strong views, but about the way it was handled by the denominational authorities. The oft quoted "see how [Christians] love one another' always pulls me up short - we have a lot to learn and a long way to go.

    I don't know if that helps - it's awfully long!

    Thanks for reading to the end (if indeed you got there!)

    And if, indeed, you have got this far, thank you for reading it all, and if you have comments to make, then feel free to do so.

  • Remembering... behind every song a story...

    One of the things that I have long valued is the stories behind hymns and worship songs.  Whether it is Victorian hymns that were born of tragedy (often it seems drownings and/or broken engagements) or contemporary worship songs born of struggle (identity, mental health, sexuality, bereavement) or world msuic that reflects a place or a person, knowing the story allows me to value and appreciate many songs/hymns that I actively dislike, or the theology of which disquiets me.  So, for example, I value 'Strength will rise' (written by someone experiencing severe depression) even though I don't like it; I appreciate 'Blest be the tie that binds' (the BWA anthem) even though I think it's mawkish.

    Recently, I've been remembering and returning to songs that are part of my story.  I don't write songs, but I do find that songs (sacred and secular) attach themselves to significant times in my life, it's just the way I'm wired!

    So today I decided I'd share one that was hugely significant as a source of hope and encouragement to me fifteen years ago, as I was leaving college and seeking a first pastorate!

    Whenever I hear it, I recall the long drive from Manchester to Cambridge, accompanied by the 'Greatest Worship Songs in the World, Ever' (modest title!) on the tape player of my little metro.  It's a song of dedication, of trust, of hope in the waiting... and it encouraged and enabled me to live through a long season of waiting and wondering, disappointment and questioning. I still believe in my heart or hearts I was called to the church that said 'no', and I still believe with equal conviction that the pastorates that have followed were every bit as much God's call on my life.

    The last time I asked for this song to be used in a service (many years ago now) I was told it wasn't known in that church, and so I haven't sung it for a very long time.

    Gentle reader, you may or may not know it, you may or may not like it, but it's a song that's part of my story, so I offer it to today - and I wonder what are the songs that are part of your story, and when you last had or made the opportunity to listen to or to song them.


  • Episcopal? Liturgical?

    I realised recently that the last time I bought any 'vicar shirts' was a decade (or maybe a little more) ago, when I got the pale blue that I quite often wear for weddings.  I decided it was high time I bought a couple of new ones, not least as I do more frequently end up wearing them these days.

    The company I used to buy from has long since ceased trading, so it was entertaining researching just what's out there - ranging from clergy dresses I could never imagine wearing, via long and short sleeve blouses in all sorts of colours and fabrics, to bib stocks (things that look like a clerical shirt under a jacket or jumper but are actually bibs with (in my view complex) strings to hold them in place).

    These two arrived today - long sleeved because that's substantially cheaper then short sleeved (they take a long sleeved one and charge you to cut off and hem the sleeves) - and in colours chosen just because they are bright and fun.

    Cerise (it's NOT pink unlike the one I already own which is Barbie pink) which looks almost episcopal, and teal, which I chose purely and simply because it's one of the colours I love, and is almost liturgical (not quite green but not a million miles away).

    They won't get that many outings, but whether they'll do me for another decade is yet to be seen!  I probably need to think about getting a new black one as mine is starting to fade - but then it is quite elderly as such attire goes!