Today I felt challenged by the quotation from some writing by Christopher Bamford (whoever he is)...

"The fact that we live our lives as if the Word had not come, and as if we are still in the prison of darkness rather than the freedom of the Light, is an illusion, one which can be overcome"

Quite often I hear people of faith speaking about the deep darkness of the world, that it's getting worse, that 'they' will overcome 'us', and intuitively I feel they are wrong, that if they believe what they claim to believe then, however dark it may seem, the light still shines, hope still exists, good will still overcome evil.

I think this is what Bamford is referring to - albeit I had to read it a few times!

If, as yesterday's reflection led me to ponder, God is in us, that we are ontolgoically not just practically little candles of god-ness  then we cannot be pessimistic, thinking the world is going to hell in a handcart.  Instead we have to do as Jesus told his followers, and let our light shine, right here, right now.

It's a dreich morning here in Glasgow, and I cannot see 'my' magic hills because they are shrouded in cloud.  But they are still there, and so is the hope, love, joy and expectation that arises from being indwelt (indwelled?) by God's living Word.

The prayer from the book:

Great light who shines in the dpeths of all darkenss, may I know you in my life today.  May I be aware of your Light shining in my darkness.  May I live a life in the relaity of what it means that you have come and overcomse the darkness rather than in the illusion of the darkness still having dominion.  Amen.

Before the dawn, yesterday (I'm posting a day late, again!)

I have always loved being out early in the morning when it is still dark and quiet.  For me, there is always a frisson of excitement, a sense that it is 'only God and I who are up at this time'.  And there is a sense of anticipation that I don't experience once it is light.

Possibly I am odd, but I actually never minded the days of going out a few minutes early to scrape ice from the windows of my car, nor do I mind getting up at silly o'clock to get a taxi to the early train.  The song may say that 'the darkest hour is just before dawn' but, for me, in that darkness hope always springs anew.

I'll try to catch up with the photos today.

I saw this on social media, and thoguht it was worth sharing here...

"God ran away when we imprisoned her
and put her in a box named Church.
God would have none of our labels and our limitations
and she said,
“I will escape and plant myself
in a simpler, poorer soil
where those who see, will see,
and those who hear, will hear.
I will become a God — believable,
because I am free, and go where I will.
My goodness will be found
in my freedom and that freedom I offer to all –
regardless of color, sex, or status,
regardless of power or money.
Ah, I am God
because I am free,
and all those who would be free will find me,
roaming, wandering, singing.
Come, walk with me –
come, dance with me!
I created you to sing — to dance – to love. . . .”
If you cannot sing,
nor dance, nor love,
because they put you also in a box,
know that your God broke free
and ran away.
So, send your spirit
then, to dance with Her.
Dance, sing with the God
whom they cannot tame nor chain.
Dance within, though they chain your very guts
to the great stone walls. . . .
Dance, beloved,
Ah, Dance!"

–Edwina Gateley

I have just finished reading this book, on recommendation from the good people at smallVOICE who will be reviewing it in a few days' time.  As someone who loves statistics and who can get a tad huffy when they are misused or abused, I was eager to read this book.  The great thing is that you don't need to be any good at, or interested in, number, stats, or anything mathemetical.  The purpose of the book is to help us to identify some of our unconscious biases and to think about how we might be more 'factful' in our thinking.

Of course it appealed to me to see myths debunked about things I have long known.  But it also chastened me to realise how many other myths I have never thoguht to question.

It's a REALLY accessible book, with some nice graphics and helpful anecdotes.  Well worth reading... and well worth revisiting from time to time too.

As an aside, and because of my recent reading on 'shame' I found interesting links between aspects of what we might term 'factlessness' and 'shaming behaviours' - notably generalisations and stereotypes.  Actually, this should not be a surprise - the shame culture we are alert to arises from, and is fuelled by, the myths and misconceptions that lead us define anyone as 'other' or 'lesser'.

Thank you, smallVOICE crew for a great recommendation.

Possibly the deepest (for me) reflection sdo far...

Today we turn to the prologue of the fourth gospel, with a focus on the idea tha we are adopted as children of God, and so become, in some small measure divine.

Maybe that's a concept you have fully grasped forever, but I haven't.  Yes, I believe that I am (and we are) made in the image and likeness of God. Yes, I believe, if I don't know what it, means, that we are somehow 'clothed in Christ'.  Yes, I believe that I am a 'child of God', at least by adoption (though also in some sense by ontology).  It had just never struck me that all those things mean, in some small way, I am, therefore, 'God': to be 'of God' is some sense to 'be God'.

I cannot recall which ancient theologian spoke of the 'divine spark' in every human being but I suppose that's what's being hinted at here. I guess, too, it's something of what we mean if/when we speak of Christ being 'born in our hearts' or even 'accepting Jesus into our lives'.  Somehow, I know not how, the divine enters us and transforms us from within.

If this is a valid understanding of what the writer (of the gospel or the Celtic Advent book) then we have incarnation not only in a particular person in a particular place and time, but, potentially at least, in every person in every place and time.

I've always felt very content to be God's 'adopted daughter', to be part of the fmaily but without sharing the 'DNA.' I've always been comforted by the idea that in every human being we glimpse something of the likeness of God, but that doesn't make us mini gods. Now I am challenged to ponder what it might mean if God actually lives in me in some kind of ontological way... that the 'body of Christ' language is not simply metaphor but an actual reality.

I wish I had a brain capable of processing such ideas, but I never did (I always clai that smiling at my philosophy of religion tutor and having a good grasp of English grammar got me through the course!).  Instead, I will allow myself to be awestruck by the idea that 'the WORD became flesh and dwells within us' (even if the Greek may not permit that rendering) .

The prayer from the book:

Christ, you stepped out of transcnedent glory and took on human form so that I might transcend my humanity and be clothed in the divine nature.  Help me to see this and to walk this path of becoming more and more like you s you transform me from one degree of glory to the next. Amen.