One dozen blueberry cheesecake cupcakes.  One dozen carrot cake cupcakes

To be delivered to the churches' ceilidh in aid of Christian Aid Scotland's Malawi project.

Why do cupcakes now have double barreled names?

And why am I baking yummy cakes during Lent when I'm not able to sample them?

And how many of my male colleagues have been baking this afternoon?

Ah, questions, questions!!

Today's PAYG employed a reading from the apocrypha, something that Roman Catholics and Eastern Christians value, and, shush, don't tell anyone, is the source of many inscriptions on plaques in Victorian Baptist chapels.  Here is what was read, from Wisdom Chapter 2:1-2; 12 - 20

For they reasoned unsoundly, saying to themselves,
‘Short and sorrowful is our life,
and there is no remedy when a life comes to its end,
and no one has been known to return from Hades.

‘Let us lie in wait for the righteous man,
because he is inconvenient to us and opposes our actions;
he reproaches us for sins against the law,
and accuses us of sins against our training.
He professes to have knowledge of God,
and calls himself a child of the Lord.
He became to us a reproof of our thoughts;
the very sight of him is a burden to us,
because his manner of life is unlike that of others,
and his ways are strange.
We are considered by him as something base,
and he avoids our ways as unclean;
he calls the last end of the righteous happy,
and boasts that God is his father.
Let us see if his words are true,
and let us test what will happen at the end of his life;
for if the righteous man is God’s child, he will help him,
and will deliver him from the hand of his adversaries.
Let us test him with insult and torture,
so that we may find out how gentle he is,
and make trial of his forbearance.
Let us condemn him to a shameful death,
for, according to what he says, he will be protected.’

So.  Is this divinely inspired writing?  Should it be in the canon of scripture?  Why?  Why not?

Lots of people do not know how the canon of scripture evolved, how late it was before any of the versions of the Bible were agreed.  Some early Christians wanted to throw out the entire Old Testament, others were dubious about the Gospel of John or the Letter of James.  Most people don't spot the parentheses at the start of John 8 or the three endings offered for the gospel of Mark.  Even less will read the footnotes on large chunks of the OT that point to the absence of complete early manuscripts or the significantly different possible renderings of substantial chunks of text (take a look at footnotes on, for example, Isaiah if you don't believe me).  We just take it as read that this is the stuff God inspired, provided it's in our preferred translation of course, and that's the final word. 

A comment on another blog I read got me thinking though, the writer posed a question along the lines of, if we were to undertake the task now of forming a canon of scripture, what might be 'in' or 'out'?  What would you include or exclude and why?  It's not an easy task, you have to take books as a whole, I'm not giving the option of a paper doily Bible (tearing out the bits you don't like to make it pretty) or a confetti Bible (collecting the bits you do like, tossing them in the air and seeing how they land).  So, if you reject a book, you reject all of it; if you keep a book you keep all of it.  I wonder what you end up with?  What is lost or gained as a result?

Or, as an alternative, keeping the Bible as it stands, what would be your list of deutero-canonical books (an alternative name for the apocrypha), a secondary canon, of lower authority than the Bible, but still important to shaping and informing your faith and discipleship.  Why these books?  What emphases are overlooked or consciously excluded?  Why is that?

Today's readings...

Psalm 51:1-12
Exodus 30:1-10
Hebrews 4:14—5:4

At first sight the Exodus reading looks a bit lacking in promise, perhaps, as it begins with the physical description of the altar of incense and the rules for maintaining its purity.  I'll let you into a secret though, as I've got older, I've come to appreciate more the precise measurements and details of these early books of the Bible.  Irrespective of their accuracy, they form a fascinating record of what mattered, and of the care and attention that went into producing the objects employed in worship and ritual.  At around three foot (or one metre) high and eighteen inches (or fifty centimetres) square (GNB measurements) the altar of incense was not terribly big, but it was very important and, by the sounds of things, very beautiful.

The Hebrews passage builds on the Exodus (hurrah for straight forward links) and speaks of the privilege and responsibility of being High Priest, entrusted to make the sacrifice on the altar of incense.  It notes the fallibility of human priests, men who did their utmost but still sinned, even if 'all' that meant is being incapable of achieving perfection.  Jesus becomes the Great High Priest, in the order of Melchizedek, who has no sin... but I'm getting ahead of myself here (used a bit of Hebrews last Sunday, it's still active in my brain!)

There is one sentence that stood out for me as I read the Hebrews passage:  "No one chooses for himself the honour of being a high priest" Hebrews 5:4 GNB

No one chooses to be Archbishop of Canterbury.  No one chooses to be Pope.  No one chooses to take on the figurehead roles that are so very public and so very demanding and so utterly thankless.  And yet, if truth be told, plenty of people do aspire to 'Christian Celebrity'; posts perceived as 'senior' or 'significant' are advertised and candidates invited to apply, with the interviewing process being used as a vehicle for discernment. 

There is, I feel, a note of caution being sounded there for people, like me, who are naturally quite competitive and who, secretly, quite enjoy being noticed.  Not my will, but Thine, be done...  But beyond that, whether or not we are ambitious, these words speak to us... our role, our calling, whatever it may be, is a privilege and a responsibility.  To be trusted by God to serve God's people, whether understood as vicariously, iconically or diaconally, is utterly mind-blowing.

I am also drawn back to thinking about the Archbishop of Canterbury, and the decision of Rowan Williams to step away from this role.  I have been deeply saddened that people have felt free to criticise his endeavours, accusing him of not being sufficiently conservative/liberal/radical/dynamic/forceful/whatever.  He did not choose this role.  He didn't reply to an advertisement in the Church Times.  Someone nominated him and the then PM decided he was the one for the job (we'll not stray into how that works out theologically!).  Since then he was worked tirelessly and devotedly to fulfil, the best he can, the thankless task of holding together and guiding forward the 'Mighty Tortoise'* that is the Anglican Communion and, specifically,  the Church of England.  It doesn't matter if we agree with his views or the way he has worked; we have to trust that he was "God's man" for this season.

No prayer/poem from me today, just a suggestion that we each go away and pray for those entrusted with the public and figure-head roles in our own traditions, and in the organisations of which we are part.  How can we play our part in supporting them in their thankless tasks, irrespective of whether they have sought or chosen the work now entrusted to them; irrespective of whether we agree with the way they work or the views they hold?

* See here for the parody hymn "Backward Christian Soldiers"

An interesting article here (ht Baptist Times news-sweep) but one that leaves me a bit cold, if I'm honest.  I'm all for creative use of technology in the service of God; I am not sure that live tweeting during a church service fits that brief.  I enjoy using images and music and symbols in worship, from time to time use film clips or cartoons but steadfastly refuse to bullet point my sermons (too constraining/inflexible; too much lecture/presentation rather than preaching) and am always slightly concerned at over reliance on technology - if a power cut happens (and they do) what then? 

My big beef with tweeting or texting during services is that people are not fully engaging with what's going on.  I appreciate they may not be doing so anyway - they may equate sermon with nap time, be planning their shopping list or worry whether or not they switched off/on the oven.  But somehow that feels a bit different.

I have seen people texting during services - no names, no pack drill, no churches identified (note the use of plural is deliberate) - and it annoys me.  I have no problems with wandering tinies, can cope with rustling sweet papers, am known regularly to swig water myself, have no issue with people who need to move around or do things to alleviate pain or stiffness, I am fine with people taking notes (though might be a bit freaked if I saw someone get out their laptop or ipad so to do!).  And it's not I that demand total stillness and silence.  I just have a suspicion that tweeting and texting may fit in a different category that is less God-centric and more ego-centric.

Feel free to disagree (I know some of you will :0) )

This morning PAYG said we are just over half way through Lent... by my reckoning week five and reflection thirty must mean two thirds.  I appreciate two-thirds is just over a half, but it feels quite a bit different somehow.

Here  (Embedding is not enabled for this item] is the music that PAYG used today, I think it's quite helpful to listen to it and allow it to permeate our being as we prepare to ponder today's readings. 

The lectionary moves on again, and jumps around from book to book...

Psalm 51:1-12
Isaiah 30:15-18
Hebrews 4:1-13

Psalm 51 is one of the most beautiful of psalms, generally accepted as David's (public presumably) response after his adultery with Bathsheba.  God's chosen King, the man 'after the LORD's heart', the forebear of Jesus, has gone way off the rails, lust has overtaken him, murder has been committed in his name, and the consequences are decidedly ugly.  I well remember the first time I really engaged with this psalm, and how profoundly personal it is, in so far as it makes no judgement of other people, rather it asks that the pray-er is cleansed and recreated.  It feels important to be reminded of that now and again, because it is way too easy for good law-abiding Christians to slide unwittingly into finger pointing and judgementalism.  Of course, typing that makes me guilty of exactly what it says... and that's the challenge, to be concerned with sorting out my own unrighteousness not commenting on others.

But it's from the Isaiah and the Hebrews I find the verses that strike me today, though I have cheated and extended the Isaiah a little bit...

The Sovereign LORD, the Holy One of Israel, says to the people, "Come back and quietly trust in me. Then you will be strong and secure." But you refuse to do it.  Instead, you plan to escape from your enemies by riding fast horses. And you are right - escape is what you will have to do! You think your horses are fast enough, but those who pursue you will be faster!  A thousand of you will run away when you see one enemy soldier, and five soldiers will be enough to make you all run away. Nothing will be left of your army except a lonely flagpole on the top of a hill.  And yet the LORD is waiting to be merciful to you.  He is ready to take pity on you because he always does what is right. Happy are those who put their trust in the LORD.  You people who live in Jerusalem will not weep any more. The LORD is compassionate, and when you cry to him for help, he will answer you.  The Lord will make you go through hard times, but he himself will be there to teach you, and you will not have to search for him any more.  If you wander off the road to the right or the left, you will hear his voice behind you saying, "Here is the road. Follow it."

Isaiah 30: 15 - 21 GNB

Now, God has offered us the promise that we may receive that rest he spoke about.

Hebrews 4:1a GNB

"Come back and quietly trust me"

"The Lord is waiting to be merciful to you, ready to take pity on you"

"The Lord is compassionate, and, when you cry for help will answer"

"In hard times, the Lord will be there"

"If you wander from the road, you will hear the Lord's voice 'here is the road, follow it'

"God has promised us rest"

PAYG spoke about Christ or God as the centre of our being, not necessarily the constant focus, but as ever-present within us and within our circumstances.  Or at least, that's how I heard it.  In all my busyness of this season (which I love) it is helpful to recall that in it all God is present, whether I consciously gaze Godwards or not.  But it is also good to be reminded of some amazing promises, and to sit quietly, if only fleetingly to rest in God's embrace...

Come back and quietly trust me,

Open your heart to me,

Pour out all that burdens you

Your guilt

Your regret

Your ire

Your anxieties

Then rest awhile with me

Come back and quietly trust me,

To fulfil my promsies

To forgive

To restore

To refresh

To renew

To give rest

Come back and quietly trust me

Remember I am with you always

Within

Without

Teaching

Guiding

Directing

Came back and quietly trust me

Lord

Centre of my life

Source and goal of all I am

Still my racing mind

Quieten my busy thoughts

And help me

Rest in you

Then

Still quieted

Still relaxed

Still refreshed

Set my feet once more

On the path you have chosen for me.