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A Skinny Fairtrade Latte in the Food Court of Life - Page 829

  • Open Windows, Opening Hearts, Opening Minds...

    This morning it was so warm - even almost hot - in my office that I opened the window to allow some fresh air to flow in, and stale air to flow out.  In the depths of winter when I needed two electric fires, thick socks and boots to stay warm I'd never have predicted that!  Someone calling into church rightly reminded me not to forget to close the windows before I leave tonight.  Yet, this closing of windows reminded me of some theological reading I did way back in the first year of my training as I looked at Vatican II which was described at the time as 'opening the windows to allow God's Spirit to flow in (and presumably around, through and out) of the Church (for which read RC).  Just how radical Vatican II really was we have long forgotten; just how easy it is to close the windows again we do well to remind ourselves.

    My second year of training was spent with an RC priest in a working class area of western Greater Manchester.  It was a year that was far from easy, yet it was one of the most important and formative aspects of my training.  One of my Baptist friends observed that it was a good Baptist 'full immersion' into another tradition, a proper drenching rather than a discrete/discreet (both forms, not a word confusion) sprinkling.  I went into the experience with an open mind, and I think an open heart, that allowed God's Spirit to do her stuff.

    Vatican II vastly altered the Mass - the priest had to turn around and face the people; he had to speak in the vernacular rather than in Latin; now and then (and in the church I was with, not quite 'legally,' as a matter of routine) people could receive communion 'under both kinds' (i.e. wine as well as wafer).  For some older folk this was hard, they missed their much loved, if incomprehensible, Latin Mass (now 'legal' again and enjoying a resurgence in some places), but most found it a real joy.

    Sadly, the RC has yet to embrace inter-communion with the other western churches (and some Baptist churches are no better here), and I spent three masses a week for year being denied Communion.  Some RC priests turn a 'blind eye' or operate a 'don't ask, don't tell' policy, but when you are there officially as a non-Catholic this option does not exist.  What it did do was to challenge my views on Communion in ways that would never have happened if I had not opened that specific window... who am I to deny anyone access to the Lord's Table?  Don't get me wrong, I'm not into a cavalier approach, anything but, however, barriers of age or completed rites of passage seem to be human constructs chosen to exclude.  If someone 'suddenly' chooses to receive communion might it not be that God's Spirit is at work deep within them?  I think it might.

    And so this Sunday we have our Midsummer Choral Communion at which I will preside at table.  There is a standard announcement in our services not to feel embarrassment at allowing the elements to pass by if one does not wish to receive.  It is well intended, and aims to allow integrity and inclusion... but what if we turned it round to something that invited people to dare to partake?  'All those who love the Lord a little and would like to love Him more' or '... those who seek to be Christ's disicples' was standard in my old place.  Or even my preference that the president's invitation seeks to open the way for people to enter the mystery?

    All a long way from opening windows?  Maybe.  I just think it is all too easy to open them a crack and then close them up tight, as if we have let in all the air there is to let in, as if we have finally arrived and our view is somehow final.

    Fling wide the windows and leave them open - take the risks that brings and discover the freshness of new life!  If we truly open our minds and our hearts, rather than expecting other people to 'catch up' to where we are (assuming ourselves more advanced), if we truly allow God's Ruach to blow through, might we yet be surprised?

    (By the way, I'll make sure I close the study window this evening ... even I can distinguish between metaphor and life!)

  • Vanity!

    Despite the injunction in this morning's sermon to think no more highly (or lowly) of ourselves than we should, I did half like spotting two photos with me in them in the "Baptist Assembly in Scotland" website.  In one I, as ever, demonstrate my inability to know what to do with my arms when standing on a stage, in the other I have weird smirk on my face.  So, if you can be bothered to wait for them to appear you can have a laugh - and spot two other Gatherers standing in front of me in one of the photos.

    Two other games you can play...

    • Spot people you know in the photos (like SBC Principals and BWA presidents for starters)
    • Count the number of non-singing-group women with microphones... (I guess the BUGB-style balancing act is a long way off yet!)

    Some excellent speakers planned for this year... Ian Randall, Parush Paraushev, Stuart Blythe to name three who will be well known in England plus Alan Donaldson (BUS General Director) and Marc Owen (BUW); so if nowt else some of my southern friends will drool with envy!

  • Releasing Creativity; Reviving Vision

    Today our participation in the West End Festival began with an event we were asked to host, a debate entitled What Have Festivals Ever Done For Us? The audience was small, but attentive, with people enjoying scones, cakes and biscuits as well as hearing the speakers discuss the important role of festivals and their link to spirirtuality, or at least to community/communal spirit.  Alas my memory has never enabled me to retain exact forms of words, but one of the observations made by a speaker was of the relationship between artists working in the context of a city (along the lines of it being a backdrop for their work) and its people discovering/releasing their own creativity.

    I found myself reminded of the Biblical text 'where there is no vision the people perish' (Proverbs 29:18) a much misappropriated text, it is true, and one I may well be misappropriating here, but the speaker's observation seemed to be almost the opposite... where there is vision the people flourish.   If festivals are a vehicle for people to glimpse something brighter, more hopeful, more life-giving or life-affirming, then that sounds as if it may help them to flourish.  So just maybe the festival may help Glasgow to flourish... and it's right that the places where the preaching of the word and the praising of God's name are central be an integral part of that.

    Three more events that we are hosting - all we need is people to come along and bring their friends, to glimpse the vision and release their own creativity.  Or something like that anyway!

  • Out of the Mouths of Babes and Innocents...

    HT Angela for these short animations based on 1960s recordings of children in Dublin retelling Bible stories/faith stories.  They are wonderful - and there are a few copies of Give Up Yer Aul Sins available on Amazon if you're quick...

    Lazarus here

    Jesus' Passion here

    Birth of Jesus here

    Plus many, many more.

    Enjoy!

  • One Prayer Only?

    The communion service at the ministers' conference included a sermon on the third section of Jesus' High Priestly prayer.  Central to the sermon was the fact that of all the things he could have prayed for in looking to 'those who will believe through them', Jesus chose unity.  Not, the preacher observed doctrine.  This gave me something to ponder over in the light of a worldwide church where doctrine and practice seem to have the power to divide and divide again.  It also made me wonder what, if I was to pray one thing only, for the 'church of tomorrow' it might be?

    Right believing?  whatever that might mean.

    Right living? ditto

    Right loving? ditto again

    Unity is an ambiguous request.  It can be heard as uniformity, but so to do would deny the inherent diversity of Jesus' prayer - that they may be one just as we are one.  However we mangle our understanding of the trinity, it is not a monochrome uniformity, so Jesus presumably did not imagine a uniform church but he did pray for a united one.  It seems to me a hard prayer to beat (is that heresy that someone might come up with a 'better' prayer than Jesus?!) but one that contains within it acceptance that we don't really know what its answer might look like.

    So, your one prayer request for the future church is...