Ok

By continuing your visit to this site, you accept the use of cookies. These ensure the smooth running of our services. Learn more.

A Skinny Fairtrade Latte in the Food Court of Life - Page 937

  • Challenges!

    The end of the financial year looms and with it piles of administrative work and relentless challenges for the small church.

    This morning I have submitted our application to Social Services for funding for the next 12 months for our lunch club.  We already needed an above inflation increase because the coach company with whom we work have had to increase their charges significantly.  Then the restaurant with whom we partner announced that they are being forced to close as their lease will not be renewed and we are forced to look elsewhere.  Thankfully we have found a possible venue but it is further away and the coach costs will rise again.  Will the council - themselves squeezed by the credit crunch - be able to meet our requests?  And what do we do if they can't or don't?

    Our deacons nominations closed on Sunday and we have no candidates for whom to vote - reducing the diaconate to three after the AGM.  Thankfully we have someone willing to stand as treasurer but our retiring secretary has no obvious successor.  Is it reasonable to expect three people to carry this amount of responsibility?

    Sale of our building now nears completion - contracts have been exchanged and a completion date agreed, but the presence of bats in the attic means that the buyer has to get planning consent for a temporary bat house before he can demolish the building - which needs to happen prior to the birds nesting or the whole project is delayed until the fledglings fly.  And all this so that, hopefully, some much needed low cost housing can serve this community.

    Yesterday there were only 18 of us at church - most of the others were sick.  Each week my "significantly sick or housebound" visiting list grows longer and I am merely grateful most are now in the local cottage hospital rather than the city hospitals.

    No wonder, I realise, that I am weary!  Not sure what impact this will have on blogging - to some extent it acts as a 'bolt hole' or 'sanity check' in the madness of pastoral life but I also have other commitments - two papers to write for the university and one I offered to write for the BMJ (no, not that BMJ, the Baptist one) and so on.  So, if I am 'missing' for a while this is why, and if I'm not this is why too!

  • Any Ideas?

    I have a 90-something almost blind, partially deaf Gideon who is in hospital.  Tonight I failed to take a Bible with me, there wasn't one in the locker and his request that I recite a chunk of scripture managed to rob me of the few passages I can just about recite!  In the end we had Psalm 23 in the KY-NRS-NI-GN-almost-version; of course walking down six flights of stairs afterwards I could recite it perfectly in the KJV I learned as a child but hey.  He said what he'd like is cassette tapes with short , light inspirational stuff on - we have loaded him up with tapes of male voice choirs, hymns and the like, but he now wants words.  I have a few 'teaching' tapes and there are oodles of Bible on tape things around but I think he's more after 'thought for the day type things.  Anyone know of anything or got anything I could beg, borrow or buy from you?

  • I'm a Crematorium Snob!

    This I decided when I eventually found the crematorium this morning - if only AA routefinder gave H and V numbers for Milton Keynes... fortunately I had heaps of time, found some helpful council gardeners and my mother survived me shouting at her that there was no point saying 'that way looks good' when she had no more clue than I did.

    Maybe the deep sadness of a young man with only seven people to mourn him (plus his cousin to officiate) added to the sense of the event, and it was a cold, damp, grey, old kind of a day.  Logistically, whilst I'm not keen, the crematorium is very well laid out, unlike one I've been to in Warwickshire where corteges 'cross' mourners returning to their cars.  But it felt horribly clinical and cold (despite a red hot waiting room).  Hard tiles on which shoes clatter; completely bare, almost white walls; a tiny cross high on a stark wall; clumsy wooden pews not quite designed for the purpose; oh, and a little silver cover for the curtain button in case you inadvertently pressed it before you meant to...  Add to the that the very basic coffin, starkly unadorned, and the ache of bereavement was probably the most intense I've ever sensed in such a place.  The staff were incredibly helpful and kind, the acoustics worked well and the garden area for viewing flowers (had their been any) was tastefully arranged.  There was nothing wrong with it at all, it is a well conceived, functional crematorium, I just didn't like it.

    So I conclude I'm a crematorium snob!  I like places where the mourners can move completely indoors from waiting area to chapel, where there is carpet to soften the foot falls and something other than stark walls and a coffin to look at.  I can cope with the odd failed lightbulb, I've decided (though it annoys me!), and even slight shabbiness because somehow it softens the clinical feel of a conveyor belt system.  I have my preferred crematoria and one I really dislike (which wasn't today's) and realise that no one size fits all.  Despite my snobbery, and despite the incredible sadness I felt today (more because of the situation than the place) the undertakers and crematorium staff were superb which, ultimately is more important.

  • Fantine and St John?

    Today I've been working on Sunday's service which will be based around Pslam 126 and Revelation 21: 1 - 7.  As I was reading some commentary on the psalm, I found the song 'I dreamed a dream' from Les Miserables came into my mind, so in the end the sermon will juxtapose Fantine's hopelessness with Christian hopefulness despite the hurt and struggle.

    There's a lot that resonates in Fantine's song that will be woven into the sermon:

     

    I dreamed a dream in time gone by
    When hope was high
    And life worth living
    I dreamed that love would never die
    I dreamed that God would be forgiving
    Then I was young and unafraid
    And dreams were made and used and wasted

     

    I guess almost anyone over 40 can identify with some of those sentiments, and also these, later in the song:


    But there are dreams that cannot be
    And there are storms we cannot weather

     

    In ending my sermon I've tried to use these two lines as the start of a (plagiarism?) that has a more Christisn hope to it.  It needs tweaking before Sunday, but here it is as it stands...


    True, there are dreams that cannot be

    And there are storms we cannot weather

    But if Christ is at our side

    At least we’ll face these things together


    We have a hope that keeps us strong:

    The promise of a new creation.

    Until then we’ll walk by faith –

    And trust in One who keeps their promise:

     

    An end to death and tears and pain;

    An endless spring of living water;

    Forever in the love of God:

    The dream which keeps our hope alive!


  • Twixt Christmas and Easter

    That was the title of yesterday's invitation service - half way between Candlemas and Shrove Tuesday for those who know their liturgical calendar, the day after Valentine's Day for those who operate in another plane.  I was impressed by what the 'Gang of Four' had done, finding hymns that linked Christmas and Easter ("Thou didst leave Thy throne" and "in a byre near Bethlehem"), using a couple of OT Messianic prophecies (Isaiah 9; Micah 5) and linking them things about love (1 John 4; 1 Corinthians 13).  My talky bit had anticipated the links they wanted to make, so I'd arrived with suitable props - candles, flowers, chocolates, wine (don't tell the school!) and 'love hearts' sweets.  My tack was along the lines of gifts we give to people we love - so everyone received a tealight (hey, I trained at Northern...) and was offered chocolate; one person was given the flowers for her sick daughter, a visitor went home with a bottle of wine, and the sweets hinted at love-letters.  These were then compared with the wonder of the gifts God gives - star-spangled night-time skies, choirs of birds to herald the new day, flowers in endless variety carelessly strewn across the meadows and popping up in the cracks and crevices of derelict buildings, food and drink in flavours beyond our counting.  Then I moved on to the idea that better than cards, flowers, wine and chocolates is the gift of ourselves, our time, our love, our friendship and so on.  And so with God, incarnate in Christ Jesus.  Events in the UK and Australia over the past weeks have shown the depths of human selfless love - someone trying to rescue a sibling who has fallen through the ice; whole communities banding together to try to avert the consequences of raging bush-fires.  So it is with God's love in Christ. Writing it down it all sounds a bit twee and naff - but it felt OK at the time.  One of the visitors said it was the nicest church service they'd ever been to, and one ninety-something who'd for some reason thought she was being taken to a garden centre left with a lovely smile on her face.

    As outreach I'm not entirely sure how to measure it.

    A good half of our normal folk weren't there, and of those who were only five had brought anyone with them.  Out of 32 people (so someone told me) there were 11 guests and 3 people whose links with the church are rather tenuous.  So, proportionally, it was pretty good.  In terms of 'back to church' infleunce then, yes, there were three and that's a good thing.  In terms of people with no other church link there were possibly four, and that's good too.  Which means four belong to other churches - so hopefully they've been inspired to try something similar themselves.

    One thing that troubled me, and always troubles me with churches, is cliqueishness.  We all sat cafe style around tables which was great, but everyone (apart from me and the two tea-ladies) stayed where they were - noone else from church went to talk to the visitors or even to each other.  Whilst I didn't mind those who'd brought people staying with them, I was not so chuffed about others sitting with their own little clique and phoning or texting!  Someone told me off for eating standing up - said I'd get indigestion - but how else was I to get round and talk to people?  I just wonder how other churches handle this aspect.

    The best bit was, I think, enjoying the growing confidence of the 'Gang of Four' who will hopefully be encouraged to do something again in the autumn.  Room for further development, but overall a good day.