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  • Belonging and Belonging

    This morning we were thinking about church membership and what it means in a Baptist context.  As part of this we noted two views on the 'believing-behaving-belonging' relationship, which I asserted were unhelpfully polarised as an 'either/or' of Modern/Postmodern worldviews.  Instead we ended up with two types of belonging, inter-related and on some sort of continuum or cycle or process.

    There is the open-handed, open-hearted, fuzzy-edged belonging that says 'come and share our journey' and there is the deeper, more risky, more demanding belonging that enters a covenanted relationship to 'walk together and watch over one another in the footsteps of Christ.'  The creative tension of encouraging commitment and welcoming looser participation is part of what church is about.

    And the three B's?  I have a feeling that each informs the other and that any linear model is missing the complexity of their inter-relationship.  My folk have some thoughts on this to play around with (if they so choose) so it will be interesting to say what they deduce.

  • One Year On

    A year ago today I preached for the first time at the Gathering Place.  I had not made the link until I was walking home after the morning service, perhaps as well or it might have made the theme (membership) a bit contrived.  The year has flown by and it is hard to believe I have been in the church now for seven months, give or take.

    What a difference a year makes.  This time last year the weather was glorious and I was nervously meeting a church to see if it might be God's will for me to join them.  Today it was pouring with rain and I was at home among friends.  This time last year I was helping a church to cope with unrelenting losses; today we are facing many challenges but the mood is upbeat.  Last year I was exhausted; today I am tired - some things don't change so much!

    It has been a busy year that has seen one heck of a lot of change for so many people... and one year on I'm very glad I am here.

  • Women in Leadership

    Woman headteacher - tick

    Woman medical consultant - tick

    Woman lawyer - tick

    Woman chief executive - tick

    Woman minister - cross

     

    Why is it that Christians have no problems with the first four - and even proudly tell you that they are them - but do with the last one?

    I suspect we need to get our heads around the nonsense of sacred/secular divides and the mistaken view authority relates only to what happens in the holy huddle on a Sunday.

    Thank God for Hopeful Baptist Churches midland and caledonian.

  • On Not Writing to the BT

    It is a matter of principle - not joining in the occasional letter exchanges that arise in the Baptist Times.  The editors have a tough enough job making something that is worth reading without the 'angry of Manchester' type of letters that turn up from time to time.  Or maybe they like them because it shows someone is reading?  Anyway, writing a snotty letter to the BT remains on my list of things not to do.  Even though some of this week's letters could readily prompt me to abandon this commitment.

    The basic tenor seems to be: 'how dare BUGB Council tell us to affirm women in leadership and suggest that this is part of being in a covenant relationship with a union of churches that ordains women' and has done for nearly a century, long before any of the letter writers was a twinkle in his father's eye.  The line expressed is about the fact that we are a union of independent churches (agree) that no one has the monopoly on discernment (agree) and that differences should be respected and discussions gracious (agree).  However, one is left wondering if the issue were something else whether people would even bother to think about it.

    One of the writers observes that other issues are more important.  They are certainly as important, they are indubitably more urgent and more prophetic so far as the outside world is concerned; I whole-heartedly agree that we ought to sit up, take notice and act - but how many of us, if we are honest, even care about issues of trafficking, detention of children at Yarl's Wood and so on?  At Assembly we all raise our voting cards to agree with a motion saying 'this is bad' then go home feeling good about it.  Saying this issue is more important than that is, I suspect, to confuse urgency with principle.

    Other writers stress the 'unbaptistness' of BUGB Council passing resolutions.  An easy criticism but one that, from my reading of Baptist history and my understanding of how Council works is not entirely justified.  As I read it (others such as Sean and Ruth can comment if this is wrong), the earliest Baptist Assemblies consisted of representatives from each church who would meet to discuss all sorts of matters (for interest the new Connexion Generals sometimes held theirs is Dibley) including letters from individual churches seeking advice on various practical, theological and pastoral matters.  These churches expected the Assembly to advise them - and for the most part accepted the advice received (which is why it took quite so long for most Baptist churches to start singing hymns!).  A few centuries on and this kind of Assembly is totally impractical, society has changed, churches have changed and it is telling how poorly attended any of the 'thinking and discerning' sessions at BUGB Assembly are.  Most Baptists are happy consumers not thinking Christians; they are happy to have a big organisation that takes care of legal and administrative duties, but woe betide it if it dares to pronounce.  Baptist Union Council is a practical halfway house, it seems to me.  Some members are appointed by dint of their role - Regional Ministers, College Principals - but most are members of local churches, nominated and elected within their Associations (I recall this vote regularly at Association days in EMBA).  In effect, BUGB Council is a bit like a Diaconate grown large, charged with doing the thinking and making recommendations.  Council then brings to Assembly, as to a church meeting, those things that require approval of the whole union.  It does not act or dictate, to say so is to miss the point (at least so far as I can tell).

    So here's the rub then: somewhere down the line the Assembly approved the ordination of women, and now people are getting uptight that the Union wants to help enforce that which Assembly discerned as Godly.

    As for me, I am quite content being the only female minister in pastoral charge of a BUS church at this time, with the joys, challenges, responsibility and occasional sharp intakes of breath that brings.  When I arrived here people assumed BUGB had it sorted.  Alas, not, as recent letters ot the BT demonstrate.

    Oh, and a PS.  People's letters accuse Graham Sparkes of aggression... he is one of the kindest, most gentle and thoughtful people I know; if assertion is confused with aggression, heaven help us.

    PPS Sorry, this is extremely long and it is a rant.  Normal service will be resumed when I've eaten chocolate and drunk a few SFLs

  • What's In A Name?

    A letter arrived today from one of my former neighbours in Dibley telling me that the houses where the old church stood are now complete and the first of them are occupied.  There was much speculation as to the name that might be given to the new cul-de-sac formed for seven of the nine properties (two fronted onto the existing street).  Among others, the hot favourite/anti-favourite was 'Henry Dennis Way' suggested independently by several Dibley Baptists and dreaded by others.  I secretly hoped for either 'Chapel Close' or 'Baptist Close'.  In the end it has been named 'Old Church Close', which, even if it is slightly awry in detail*, I think is rather fitting.  DBC is an old church - dating back to at least 1749 - and it is still close by, meeting within 400 yards of the site and with its graveyard just across the fields.

    I hope the folk who live in Old Church Close will be happy, that their views over the fields will give them as much joy as they gave me, and that they will come to love the crazy world of Dibley with all its idiosyncracies and irritations!

    *I'm not sure about Scotland yet, but in England and Wales protestant nonconformist church buildings are traditionally called chapels; it's a shame the local council didn't reflect this in their naming, but at least they recognised the symbolism.