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A Skinny Fairtrade Latte in the Food Court of Life - Page 251

  • Holy Saturday

    I think my Holy Saturday experience this year is operating on a Jewish definition of when days begin, as I became aware of it late yesterday evening...

    Good Friday this year was odd - no familiar markers along the way.  Apart from some private reflection on the Passion, it was mostly housework, until the evening when I joined a few hundred folk to listen to a performance of Bach's St John Passion.  The use of projected subtitles in English was definitely helpful, and easier for following than a full libretto in both languages in the programme!

    The concert ended, we spilled out onto the streets and everyone headed off to cars, buses, or, on foot, to their homes.  I left my friend as she turned off to her home and began walking along the main roads (it was, after all quite late, not wise to do lanes and back streets alone).

    For a Friday night, the streets were pretty quiet.  Outside one pub a few people were clearly having a disagreement, a little further along, a crowd spilled out from a wedding party.  The shops were, pretty much, shut up for the night, though a man sat alone in the 'healthy food' cafe with a smoothie.  In the children's play park, a group of youths stood round a "ghetto blaster" and danced by the light of their mobile phones.  A couple, hand-in-hand ambled homewards from an evening out; a young woman strode past me heading in the same direction...

    Mostly though, it was quiet.  Shutters and curtains closed.  Very little by way of light peeping through cracks.

    A population unaware of the significance of this day... which is, of course, how it must have been.

    Holy Saturday is a strange, empty, what-shall-I-do-or-think kind of a day.  We know the end of the story, and we know we have to wait... our experience can never be that of those first followers who had no idea what Sunday would bring.

    It's uncomfortable, this waiting... it doesn't neatly fit our nice rhythm of orderly religious observance.  But maybe that's the point: maybe it is in the sense of not knowing that we prepare ourselves to be surprised by what is yet to be.

  • Meditating on the Cross

    For the first time in more years than I can remember, I am not involved in worship for Good Friday. It's strange but surprisingly liberating to sit quietly at home, read scripture and reflect on the Cross.

    Sophie, the tabby cat whose name means"wisdom" is asleep on my knee. For a time, she was lying so that the markings on her back were directly in my line of sight.

    can you see the cross on her back, almost donkey-like amidst the stripes?

    Whoever wants to follow me must deny themselves and take up their cross daily.

    It made me wonder, as I ponder Jesus' death on the cross, what that means for me.

    I may not have a cross etched permanently on my back, no visible sign to remind me, but perhaps when I spend time with Sophie, and enjoy her beautiful markings, I will remember the horror and the beauty of Calvary and find myself drawn again to follow in the footsteps of my LORD.

  • Good Friday

    When I was growing up, we had a family tradition for Good Friday. My Dad would get up and cycle to the bakery in the village and come back with a dozen hot cross buns, still warm from the oven. In his last few years the bicycle gave way to a mobility scooter but still the same warm , tasty buns.

     

    The last time he can have done this was in 1989, because Good Friday 1990 he was in hospital, just days from the end of his life. This year, Easter lands just one day different from 1990, so there is a special poignancy about keeping the tradition alive.

    On the Wednesday after Easter, around midday, my Dad died..so that, rather than the date, is when I tend to remember. This year, his anniversary of death lands on Tuesday, so a kind of double remembering.

    I know quite a few people for whom Easter brings memories of those they have loved and"lost" so my thoughts and prayers are with them today.

  • A Tale of Two Women

    On Tuesday evening, I led the evening reflection as part of the Holy Week series of services.  I chose to tell a story, based on the the accounts of the widow's mite and the anointing of Jesus as told in the gospel of Mark.  So here, for anyone who's interested, is the script (which I broadly followed!)

    I wonder what image comes to mind when you hear my story, the nameless, poor widow in the Temple?  Probably you imagine me as advanced in years, clad in dark clothes, maybe even leaning on a wooden stick for support as I shuffle through the Court of Women to drop my two tiny coins into the offering before I leave, penniless to go home to, well who knows what?  Maybe you are right.  And maybe you are wrong.

    Anna was my heroine when I was growing up… widowed at a young age, with no sons to care for her, she went daily to the Temple to pray.  A young widow, beautiful inside and out, she always had time for us children.  A shared grin when some of us, bored by the sobriety, dared to run around mimicking the teachers.  A gentle word of encouragement to shy ones, huddled close to their mothers, over-awed by the grandeur of this place.

    She lived to a ripe old age, did Anna, passing on her wisdom to a new generation of younger widows like me.  I can recall her face when she told me about the young couple from the north who arrived with their new-born son, and she, prophet that she surely was, had recognised in him something very special.

    A still miss her, old Anna, and it’s been nearly thirty years now.  Now I am one of the old, childless widows who is to be found here day by day, smiling at the mischief of bored children, reassuring anxious first time parents, and then slipping away, unnoticed at the end of the day.

    Of course I wish my husband had lived.  But it wasn’t to be.  I don’t have much, but what I do have, my time, my love, my friendship, I give to the service of Yahweh, the God who saves, the God who heals, the God who provides.  Today I opened my purse and all I have left is a couple of copper coins… I can choose: buy flour to make bread or drop them in the Temple offering.  I smile to myself.  There is no choice to be made.  I do the only thing I can do… There, now, it’s done, I can slip away, with a light heart and an almost imperceptible spring in my step.  I’ve gladly given away all I have left, and no-one but Yahweh has seen…

    ~

    He said the story of what I’d done would be told over and again, that I would be remembered.  Who knows?  I mean, no-one is sure who I was, except that I might have been called Mary, and I might have been a ‘sinful woman’, and I might have shared a home with my siblings.

    When I was a girl, we would go sometimes to the Temple, an enormous place full of colour and noise.  People from all over the world would come to see this wonder.  For us, this was the house of Yahweh, the most holy place on earth, and to be honest, it scared me.  It was so easy to get lost, and there were fierce looking officials everywhere.  I remember a time when I got separated from my parents, and stood sobbing in the corner of the Court of Women.  Through my tears, I could see people dropping money into the different offerings.  Some gave a lot, some a little.  No-one seemed to notice me, a small weeping girl in the corner.  Then I heard a gentle voice, and looked up.  It was one of the widow women who seemed to live here.  She dried my tears, took me by the hand and, together we found my parents.  I’ve never forgotten her kindness, even after all these years.  I’ll make sure her story is never forgotten!

    Strange things have been happening recently.  A couple of days ago the northern rabbi, Jesus and his followers held some kind of procession into Jerusalem, attracting a huge crowd.  Apparently, he created uproar in the Temple, scattering coins everywhere and freeing all the livestock.  I wish I could have seen it – all those religious officials scowling and trying to stay calm in the chaos!

    Yet, the next day, it seems, he was back there, as if nothing had happened, teaching his followers and watching what was going on.  My widow friend tells me she saw him; said he smiled at her knowingly as she dropped her coins in the offering.  That’s so like her – quietly watching what’s going on and, equally quietly, giving away everything she had to live on.

    When I realised he was coming to dinner at Simon’s house, I realised I just had to be there… a Pharisee with leprosy is almost as much an outsider as me, I felt sure I wouldn’t be turned away.

    Well, you know the rest of the story, of course, it did get passed on, even if it got a bit muddled along the way. 

    I don’t know what came over me, I just knew what I had to do.  I broke the seal on the alabaster jar of expensive perfume and joyfully poured it out… his head, his feet, the memories are blurred, but I just recall the exhilaration I felt as the sweet, heady smell filled the room.  Finally, finally, I understood what it meant to live like the Temple widows.  Finally, even I could pour out my love and devotion, freed from the shackles of security and respectability.  My all, poured out for the one who came in the name of the Lord, the one whose words transformed my life.  I couldn’t wait to tell my friend the next time we were at the Temple…

    A tale of two women.

    Two women on the margins of society. 

    Did we ever really meet? 

    Is this story true? 

    You will never know. 

    But what we did, each in our own way, expressing total, utter commitment to Yahweh… maybe that is a story you will remember, a story you, too, will tell others, a story whose truth endures.

  • Palm Sunday

    For our church, Palm Sunday is a really 'big thing' in which we share in an interactive telling of quite a bit of the Holy Weeek story.  Moving out from our premises to the hotel where we now meet meant that we had to do a bit of rethinking... how could we offer something that was in continuity with past practice, but which authentically reflected our present situation.

    On the basis that the room in which we meet is one floor up from the main reception of the hotel, we chose to set the service around the table of the Last Supper ... table set out in a horseshoe and laid with nibbles, pitta bread and grape juice.

    In order to gain access to the service (unusually via a closed door!) people had to give a password to the disicple (steward) on duty.

    We time travelled back from the Last Supper to Palm Sunday and then travelled forward again, hearing stories from four people along the way - Rachael, a witness to the events on Palm Sunday, the apostle John and a pharisee called Abdiel in the Temple, and Mary of Bethany.

    We waved palm branches, we had our gold coins swapped for tiny copper coins, we rehomed the sheep that had been rescued from the Temple by 'Jerusalem Animal Welfare', we anointed each other with oil, and we shared bread and 'wine'.

    We watched, helpless as Jesus was arrested (complete with proper police caution!) and ended the service in silence, with images of the road to Calvary and a crucified Jesus.

    As always, it was a wonderful experience to be involved with.  A lot of hard work beforehand with my co-conspirator/planner, AM, and in the end something memorable for all the right reasons.

    Thanks to HM for the photo, and to everyone who entered into the spirit of the service... we even had to squeeze in extra people, it was wonderful!