On Saturday morning I decided to visit the old cathedral in Coventry, a place I have loved since childhood. There is something about its defiance and vulnerability that has always struck me, and the various statues of reconciliation are beautiful and meaningful. I took time to walk to the stone altar - I recalled it being barred by railings but there was no sign of them - and felt the charred timber of the beam-cross against my hands. I imagined the various priests and bishops who had stood there, looking out at the congregation.
Then I moved on to pay homage at the grave/memorial of the person who might or might not have been a distant relative of mine, Bishop Neville Gorton (the connection is disputed among my rellies and I haven't a clue of the truth). To my horror, right next to his memorial stone was the very ugly entrance to a museum of wartime stuff from which 1940's music emerged at high volume, and two guides or stewards laughed and joked as they awaited customers. In a second the preciousness fractured... I was affronted on behalf of my maybe relative and in that instant something changed irrevocably.
It's still a lovely place, and the statuary is no less beautiful but the sounds of piped 1940's music and gales of laughter, for me, changed everything.
And here's the thing I've been puzzling over since: I have no high theology of place and have no problem with multi-functional buildings, indeed I am very much for church premises being employed effectively. I found myself wondering what Bishop Neville might have made of it - would he have minded? Would I mind if it was my final resting place? In the end I deduced it was less the 'what' than the 'why'. Why is there a museum in the ruins of Coventry Cathedral? What is its purpose? If it is to educate and to challenge the fear and hate that lead to violence then it's OK. But if it is to provide income, no matter how well intentioned, then I'm not so sure.
So, plenty to think about - the dangers of inadvertently trampling others' precious memories, the challenges of motive and the appropriate use of places of worship. And perhaps it is this last where the nub lies - the old Cathedral, so far as I can ascertain, is still officially a place of worship, or at least a place of stillness, not a tourist attraction to generate revenue through entertainment.
My memories are not what they were, but it remains a place I love, and which in its wounded beauty still has stories to tell to those who can hear the quiet whisper beyond commercialism's roar.