Today's object is spectacles.  Evidently three-quarters of the world's population need to wear glasses, and 90% of over-sixities ought to be using them.

I've been recognised as being severely myopic since I was ten.  I can remember the first time I went outside wearing glasses and discovered that individual bricks and individual blades of grass could now be distinguished at a considerable distance.  In the last few years, aging effects mean that my short-sight is less severe and some long-sight is beginning to creep in. So now it's varifocals.

The social history bit of today's chapter is a helpful reminder that, whilst short sight would have been known about in Bible times, means of overcoming it were around a thousand years into the future.  The story of Jesus healing the blind man who, to start with could see vague shapes but no details, would have rung true for many early hearers (and would be me if I went out without my glasses).

The focus passage today is from 1 Peter and is about spiritual or moral short sight.  If our values affect the way we see the world, and so respond to it, then we need to be aware of them.  It gives me pause for thought to think which lenses I choose to view the world, and how that affects what I see and how I respond.

Loving God, I know that even 20-20 vision isn't enough unless it is accompanied by the right attitudes and actions.  Help me, as I view the world around me, to look carefully and closely, and to respond with tenderness and grace.  Amen.

Toothbrushes and cleaning of teeth... the links today as possibly the most tenuous yet, with references to OT commandments limiting retribution, NT challenges to those by Jesus, 'you have heard it ssid... but I say...' and mentions of 'gnashing of teeth'

The message seems to be, brushing teeth is sensible and has health benefits, not doing so has consequences that can be painful and extreme, ergo brush your teeth.  Choices have consequences, so be careful what you choose.

Much more interesting was the social history - seemingly 'toothpaste' predates 'toothbrushes' and the Romans even has a law prohibiting the removal of gold teeth/repairs from corpses!

Law-giving God, sometimes your laws are bewildering, time and culture bound, and sometimes they are eternally true.  Help me to work out which are which, to evaluate the implications of those decisions, and to live wisely and well. Amen

After the shower, the bath... and some interesting social history and a complete omission of Jewish hygiene rituals that involved bathing/immerision (hence why synagogues often have 'baptisteries').

Bathing as 'me time,' as pampering as well as cleansing... actually I think that's quite a good focus!

I'm not good at leisurely bathing... once in a blue moon I'll fill the tub with scented bubbles, maybe light a few candles... and after five minutes, ten at most, I've had enough!  But it doesn't stop me liking the idea.

So perhaps the thing for me to ponder is what serves in a similar way for me?  Pampering for me is absolutely not about hair or makeup, massage or mindfulness. I'd much rather curl up with a book, listen to music or cuddle the kitties.  Perhaps the challenge is to make the time for these, then.

God of rest and relaxation, show me what sabbath looks like for me... dare I ask you to pamper me with your shalom-giving rest?  Perhaps I dare!  Amen.

We remain in the bathroom today (and the next couple of days). Today it's the shower which is our focus, and the idea of ritualised daily ablutions.  The social history bit is again fascinating - showers not really catching on until the 1960s and then the daily shower starting to replace the weekly bath.

A parallel is made with prayer... Sunday worship as the 'immersion in a bath' (very Baptist!) and private prayer as the daily shower.  Perhaps key to this is that showers are generally quite quick, and at the start or end of the day.  The idea that private prayer doesn't need to be protracted or elaborate is important.

I'd also want to say that, just as sometimes we take more than one shower, and sometimes we may not take any, so it is with private prayer... legalism isn't what this is about, helpful routines is.

God whose Spirit may come as rushing, clear water, to cleanse and refresh us, help us to enjoy routines of prayer and reflection that are helpful and healthy for us. Amen.

By now, anyone following these posts will be under no illusion that I don't always agree with the thoughts/trajectory of the author of this Lent book.  For all that, there is much a appreciate about it...

I enjoy very much the forays into social history, which today are about the origins of the toilet (object for the day).  Evidently Elizabeth I was the first to have a flush toilet, designed by a nephew who seems to have been quite a rascal.  The French King, Louis XIV was persuaded to install a 'lieu a anglaises' - hence the name 'loo' still popular today!  And of course every school child knows about Thomas Crapper, 'nough said.

I also enjoy the fact that the book provokes thought - if I don't blithely agree, then I have to think about why that is, and what I do think.

Today's focus is decidedly lavatorial (did I really read this chapter whilst eating my porridge!!) and links to the idea that it is what comes out of a person that makes them unclean.  Comparing confession to [not his words but his intent] 'pooing and peeing' is not without merit.  Stepping into a private place to clear out the waste, the rubbish, the dirty stuff, and then emerging feeling fresh and clean.  It's a powerful - if not entirely 'nice' image.

The author also notes our reluctance to see a doctor if our nether regions aren't behaving quite right, or if what we expel is not 'normal', and compares this with a reluctance to seek help for inner spiritual - and I would add, mental - dis-ease.  In traditions without priests or confession, where do we find the 'soul doctors' we may sometimes need? What 'medicine' might we need to ease pain or heal inner wounds?

So today I get permission for a nag about screening and body awareness.  And today I also get a reminder to take care of my own inner, spiritual and mental, health.

As the old song expresses it - There is a balm in Gilead to heal the sin-sick soul...

God of Gilead, anoint us with the balm of your Spirit's touch, that we may be healed of the sickness of the sin that clings, and the regrets that scar. Amen.