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A Skinny Fairtrade Latte in the Food Court of Life - Page 558

  • Second Week in Advent: Tuesday

    After yesterday's frenetic activity, today has been much more gentle in pace - maybe my prayer was answered and I did, to an extent, 'cease' (and yes, Jane, be reminded that I am not God!).  A lovely time with my house guests, who treated me to dinner out last night, and who have now continued further north to see other of their friends who live in Scotland.

    An expensive day - £58 for stamps to send the cards that have too far to travel for me to hand deliver them, £18 to send three parcels, and quite a bit on organising delivery of other gifts via internet sites.  But that's more of less it done now.  The commercial, expensive (very) can be ticked off, and I can centre more fully on the 'reason for the season'

    A beautiful day - clear blue sky and crisp frost on grass and trees.  Winter can be such a gift, if we have the will to indulge ourselves and enjoy it, whether it is delighting in the cold air or snuggling in the warmth of home.

     

    Thank you God for this day:

    For the clear blue sky and sparkling white frost

    For the taste of apricot jam on warm croissants

    For shared conversations and the making of memories

    For the ability to pay for stamps to send greetings to farway places

    For colourful wrapping paper and sturdy carboard boxes

    For spaces and places to enjoy your good creation

     

    Thank you God,

    That whilst we are preoccupied

    With packing and posting

    And buying and writing

    And endless other preparations,

    You simply carry on

    Creating

    Redeeming

    Sustaining

    And declaring your work

    To be good

     

    Amen.

  • Second Week of Advent: Monday

    Today has been bitty - lots of odds and ends to do, but nothing very concrete.  Now it's late afternoon, time is not on my side and I feel I ought to say something...

    Isn't this the trap we all fall into now and then, the 'need to say something' or to 'do something', that our self-imposed expectations control us, rather than us them.  Somehow creating Christmas swamps what Christmas creates...   Into this self-imposed overload, God says simply this: "cease!"

     

    Busy, busy believers, trying to create Christmas: cease!

    Overstretched, overwhelmed carers: cease!

    Overexcited, overindulged receivers: cease!

     

    Be still

    I AM

    God

     

    Cease

    You Are

    Mine

     

    I

    for

    You

     

    I

    in

    You

     

    I

    with

    You

     

    ~

     

    Emmanuel: God with Us

    Amen.

  • Prototypes...

    OK so today I did some protoypes for craft activities for church...

    Two jam-jar lanterns:

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    Two tree decorations/sun catchers (plastic things that came with the glass paint)013a.jpg

  • Advent 2: Prophets

    advent_wreath_2_a.gifIt does seem a little odd not to be leading worship today.. I usually try to get a free weekend just before Advent so that I am fresh and ready for the hurly-burly run up to Christmas.  This year it just didn't work out that way - I had the Sunday off but was needing to take at least one a month  to get my quota in!!

     

    Advent 2 carries with it the themes of The Prophets and, in some older schemes, Bible Sunday.  A lot of people who read this stuff will remember that for me it is also "Calling Sunday"... for it was on the second Sunday of Advent 1997 that I heard very clearly God's call, in the night, to ordained ministry and had the weirdest most disturbed Christmas ever as I wrestled with what to do about it.  Golly, that's a long time ago now, yet it is still important, the sign-post to which I return when the going gets tough, my clay feet crumble to dust, and my spirituality is as parched as Sahara sand.  Fifteen years (plus a few days) since that 'epiphany' (in its proper sense not its contemporary one); fifteen years of working out what it all means day by day, day-to-day.

    I suppose the prophets of ancient times would have understood some of this - the sense of "here I am, I can do no other." The sense of "who? me!"  The reality of "me? oh dear..."

    I could not have begun to imagine, fifteen years ago, where the path would lead.  Could not have coped if I had known, I'm sure.  Prophets aren't sooth-sayers, aren't necessarily mystics who see visions, aren't always those who denounce the status quo... they are people who are alert to the hints and glimspes of what God is saying in and through the ordinary stuff of life.

    To be clear, I am not styling myself as a prophet or even as having prophetic gifts (and certianly neither as understood in some more conservative Christian circles) but it must have some significance that the liturgical anniversary of my call to ordained ministry, and indeed my ordination some six years later, fell on the second weekend of Advent.

     

    God of Jeremiah, Micah, Amos, John

    (and men both minor and major)

    God of Deborah, Miriam, Huldah, Anna

    (and the daughters of Philip)

    God of wise ones, strange ones

    God of scary ones, gentle ones

    God of those who gave themselves

    To watching and waiting

    To seeing and hearing

    To weeping and raging

    To enacting and expounding

    God of those who live for you

    Because they could do no other

    Show me - show us -

    How to see and hear

    To listen and discover

    Your words, your signs, your decrees

    Spoken through each other

    This day

     

    Amen

  • First Week in Advent: Saturday

    For this weekend, PAYG focus on The Immaculate Conception - as tomorrow is evidently the feast thereof.  I don't think I had ever before grasped the proximity of this date to Christmas, and the potential for a very literal view leading to a 17 day pregnancy!  It is too easy to 'diss' aspects of Roman Catholic theology and ritual, whilst supplanting it with our own Protestant equivalents (such as the baby who does not wail when woken by noisy cattle written in to the narrative centuries later).  For centuries far too much time, ink and angst has been expended on trying to prove/disprove the literal asexual origin of Jesus... theories about Roman soldiers, debates on translations of Hebrew to Greek, and even contemporary scientific stuff that recognises the (vanishingly small possibility but theoretically feasible) angle of human parthenogenesis and, subject to the appropriate conditions such an offspring being in appearance male (as I say near impossible but theoretically could happen). 

    All of these seem to be adventures in missing the point.  In other world religions divnities appear fully adult ex-nihilo; and presumably God could have done the same.  In other world religions divinities have blue skin or multiple limbs or are animal rather than human; presumably God could have done the same.

    The immaculate conception is, I suggest, less about the 'how' of what God did, but the 'what' and 'why' of what God did.  How about this off the top of my head hypothesis:

    Immaculate conception = the birthing of the perfect concept (idea, word)

    God's brainwave was to slip into the experience of creation as a creature, a human embryo, and to share totally in all that meant.  And as a result of that participation in creation, creation would once more participate in the divine, in God.  No blue, ten limbed, superhero, just a wailing baby boy tugging at the breast of a peasant mother in a forgotten outpost of the Roman Empire.

    Conception as becoming, active, risky, hopeful, vulnerable

    Immaculate as perfect, unsullied, ambition-free, open, sacrificial

    Immaculate Conception - the perfect realisation of God's good intent for all creation

     

    Trouble is, God, we are dependent on concepts to make sense of the world

    We need words and theories and laws and narratives and metaphors...

    We need categories and systems and boxes and boundaries

     

    Trouble is, God, we confuse immaculate with squeaky clean, perfect whiteness

    We want to impose our ideas of good and evil, greed and generosity

    We want to be the good guys and to identify as bad those we name as 'them'

     

    Trouble is, God, we fall prey to the temptation to demystify, demythologize, rationalise

    Sanitise, glitter-ise, commercialise, and over complicate that which is

    Too simple

    Too profound

    Too incredible

    Too wonderful

    Too true...

     

    Trouble is, God, your prefect idea is beyond our dumb arrogance to conceive

    And the irony of all our cleverness

    All our fundamental-liberal-Protestant-Catholic missing the point

    Is this

    You wait to be born in each and every one of us

     

    Born in me

    Born in them

    Becoming, transforming more and more into your likeness...

     

    Trouble is, God, depsite everything, it's true!

     

    Prepare my life-scarred, world-weary self to receive you afresh

    Come Lord Jesus

    Amen.