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A Skinny Fairtrade Latte in the Food Court of Life - Page 817

  • Connections

    matt baggott.jpgThe news today has been of violence in Northern Ireland, and the chief constable was interviewed.  Matt Baggott was a friend of many small Baptist churches in Leciestershire.  He preached at D+1 and he came to speak at 'Thing in a Pub' in Dibley.  He is a hardworking police officer who always brings his faith into his work.  I am sure he prays with and for both Catholics and Protestants in NI.

    I thought he looked tired when I saw him on TV.  The seriousness of his task, and his commitment to do it well, will take their toll.  NI is blessed to have him; I pray he will be given wisdom and courage for the task ahead and that he and his family will be able to enjoy the love of the many wonderful people in that land.

  • Another Hymn

    This morning I'm playing 'hunt the hymn' for the service built around Acts 15.  I found this one, which I probably won't use, but seemed to speak into a wider context where churches are full of people who are hurt and who cause hurt, where real life takes its toll and where, despite or through it all, God chooses to work.  I like the honesty.

    Lord, you have seen your church's needs;
    our clamour you have heard:
    at every point make known your mind;
    apply to us your word.

    When leaders argue, workers fail,
    and faithful saints lose heart,
    grant to us all your peace, your strength;
    your love to us impart.

    When illness strikes or loss invades
    or ranks are thinned by death,
    then come among us with new hope
    and with reviving breath.

    When Christians are in rival groups
    and churches torn by strife,
    make us repent, be reconciled,
    and so restored to life.

    We plead, O Christ, that when you come
    you will find faith on earth;
    one church awakened by one truth,
    alive by one new birth.

    Christopher Idle from Philippians 1 and 2 © Christopher Idle/Jubilate Hymns Ltd CM

  • A Hymn

    Last night's service included this hymn, which seemed to speak into the world we inhabit...

     

    The one who longs to make us whole

    Is waiting to embrace

    Our broken lives, so we can know

    The power of healing grace.

    God's love surrounds our suffering,

    And keeps us through the night;

    God helps us bear our deep despair

    Till we see morning light.

     

    The one who saves us from ourselves

    Is waiting to release

    Our hearts from chains of self-reproach

    And failure to find peace.

    When harmful habits leave us bruised,

    Distraught by inner pain,

    God comes to us through trusted friends,

    And help us hope again.

     

    The one who understands our need

    Accepts us as we are;

    And, like a loved one, welcomes us

    When we have wandered far.

    God never says we come too late

    To be forgiven, free

    But promises we can become

    The self we're meant to be.

     

    Edith Sinclair Downing, (c) Edith Sinclair Downing

    Sources: Church Hymnary (4th Ed) or Hymns of Glory, Songs of Praise

    DCM; set tune (CH4) Third Mode Melody, Tallis

  • Deeply Sad

    Those are the words that went through my mind when the BBC news at 6 a.m. this morning announced the death of Raoul Moat, the man who'd been a stand-off with police following shootings earlier in the week which left two people injured and one dead.

    Deeply sad that there is so much violence and easy access to weapons that kill

    Deeply sad that a woman has lost her lover and her former partner in the same week

    Deeply sad that children have lost their father

    Deeply sad that a police officer was shot in the line of duty

    Deeply sad that no 'way out' could have been found

    Deeply sad that terror filled the hearts of ordinary people

    Deeply sad that there was ghoulish fascination (the BBC website this morning has a 'step by step' account of events with eye-witness comments; and of course having clicked on the page, I'm no better...)

    Deeply sad that someone, no matter who or what they'd done, spent their final hours in the rain, surrounded by armed police

    Deeply sad that so many people are now left to grieve

    Deeply sad that, all too soon, the commentaters and critics will pass judgement

    Deeply sad that soon new horrors will replace this as news

    Deeply sad.

     

     

    Lord, have mercy,

    Christ have mercy,

    Lord have mercy.

     

  • Reading Aloud Allowed

    Much of today is being spent trying to finish my essay/paper that will form the basis of a WIP presentation at next week's university summer school.  I am looking (very briefly) at reading in community as part of thinking what that might mean for writing.  One of the striking things (if obvious) is that churches are one of the few places where adults read aloud, one of the few places where there is any real sense of a shared reading experience.  This isn't exaclty earth shattering news, it is one of those taken for granted things about church life, but it has made me pause and think.

    Academia seems to involve a lot of private reading that may then get discussed corporately, but rarely do people listen to something being read and then talk about it.  Some reading I did (on my own, silently) about reading groups suggests the same is true with them... people may all read the same book, and may air views on it but they don't routinely listen together as it is read aloud (audio books seem to be popular on car journeys, very few people listen to 'A Book at Bedtime' let alone do so in groups!).

    The only places that collective listening to someone reading seems to happen are churches, public lectures and after dinner speeches.  Of these only churches (via Bible study/disucssion groups) and lectures (via Q/A) ever invite any kind of discussion.  And pretty much only church groups anticipate any impact of that on daily life.  Lots of preachers are talking about moving from sermons to conversations, which is fine, but I wonder, do we also need to be re-learning how to listen to someone reading aloud?

    (As an aside, I occassionally try to read Barth.  The only way I do this successfully is to read it aloud, and fast, which seems to energise the otherwise rather dense prose.  Do you read things aloud and if so, what and why?!)