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A Skinny Fairtrade Latte in the Food Court of Life - Page 176

  • The Old Lie...

    At yesterday's Bible Study we had a wonderful conversation about poppies, the reasons for white and red poppies, the uncertainty we felt at the glittery 1918-2018 Poppy Scotland offering (there are others of a similar nature e.g. sold by supermarkets etc.) and so on.  With fresh eyes and clear minds, our Iranians quickly grasped the danger of triumphalism, of the potential for accidentally offending or shaming those who are German or Japanese or Afghan, Iranian, Iraqi and so on.

    We had a wonderful conversation around the great hymn of Philippians 2 - and the self-emptying of God in Christ.  Although we did not link it to poppies or Remembrance, the connection arises quite naturally, I think.

    Today, the radio tells me, is 100 years since the death of war poet Wilfred Owen, just days before the end of the Great War.  When I was at school we were made to learn by heart his poem 'Dulce et Decorum Est'.  Although it is mostly now buried deep in my subconscious, I was struck by the truth it expresses, and especially 'the old lie' that it is is sweet and beautiful to die for one's country.

    It isn't sweet, it isn't beautiful, it's terrible and ugly, but, in our broken and disordered world we still send young men and women to far away places where they will kill, or be killed, in the name of powerful nations, rulers and governments.

    One hundred years ago, and just before the 'war to end all wars' didn't, a prophetic voice was silenced.

    One hundred years later, the freedoms I enjoy are inextricably linked with that reality.

    Next week we will mark Remembrance Sunday, and will hold the tension expressed in poppies red and white, between shame and honour, and we will pray for peace, the rule of the one called the Prince of Peace.

    Oh, and here's the poem...

     

    Bent double, like old beggars under sacks,
    Knock-kneed, coughing like hags, we cursed through sludge,
    Till on the haunting flares we turned our backs
    And towards our distant rest began to trudge.
    Men marched asleep. Many had lost their boots
    But limped on, blood-shod. All went lame; all blind;
    Drunk with fatigue; deaf even to the hoots
    Of tired, outstripped Five-Nines that dropped behind.
    
    Gas! Gas! Quick, boys!—An ecstasy of fumbling,
    Fitting the clumsy helmets just in time;
    But someone still was yelling out and stumbling
    And flound’ring like a man in fire or lime...
    Dim, through the misty panes and thick green light,
    As under a green sea, I saw him drowning.
    
    In all my dreams, before my helpless sight,
    He plunges at me, guttering, choking, drowning.
    
    If in some smothering dreams you too could pace
    Behind the wagon that we flung him in,
    And watch the white eyes writhing in his face,
    His hanging face, like a devil’s sick of sin;
    If you could hear, at every jolt, the blood
    Come gargling from the froth-corrupted lungs,
    Obscene as cancer, bitter as the cud
    Of vile, incurable sores on innocent tongues,—
    My friend, you would not tell with such high zest
    To children ardent for some desperate glory,
    The old Lie: Dulce et decorum est
    Pro patria mori.
  • Hyddiw...

    This morning it's definitely 'old clothes and porridge' - four hours work under my belt and a few more to be done before the day is done.

    I had a good, restful, restorative and reflective time in Wales, managed to read no less than four books (two fiction, two non-fiction), listened to an audio book, completed a craft project, and walked miles.

    Hyddiw, the name of the cottage in which I stayed is Welsh for 'today' or 'now'.  I like the word, not least because it defies every conceivable English pronunciation, and also because it has a sense of "present continuous active"... being as much a verb as a noun; as a state of being as much as a defined period of time.

    The weather was amazing - mostly clear blue skies by day - and lashing rain by night!  The temperature dipped below freezing - and peaked into the teens. 

    I was reminded of the words from Hebrews 3:13, 'while it is still called today...' To have spent time in a place called 'today' or 'now', to have centred on being present rather than active (though plenty of activity did happen), and to have enjoyed creation - all was good, and God-given.

    Now, though, it's back to 'business as usual' and a couple of utterly crazy weeks in prospect!

  • Clever Kitties...

    Sophie and Sasha have just published their first article for public consumption here.  Enjoy!

  • Scrunching the leaves...

    It's fair to say that this past week has been incredibly busy, today is 'day 13' since I had a full day off, and I don't think I've worked a day under 12 hours in that time. Tut. Tut.

    Tomorrow morning, I head off on retreat for five days, and in order to avoid taking any work with me, I have loads still get done today.  So the displacement activity of a quick blog post!

    After church, and then a meeting to plan for Advent, I felt the need for some fresh air (and a Gregg's apple turnover!) so I went for a short walk.  The leaves are spread carpet-like across the pavements, and there is nothing I like better than kicking them up or scrunching them underfoot.

    It's become one of my 'rituals' of gratitude, something I do once at least every autumn, to celebrate the fact that I am still here, still healthy and still enjoying life.

    I have a lot to do before I can even think about packing for tomorrow.  But it's been good to take 'five' to enjoy a bright, cold autumn day and to scrunch the leaves once again.

  • Trans/From and Other Poems

    This year the Baptist Assembly in Scotland again had a 'poet in residence'.  I really enjoyed the poetry from Fiona Stewart of Foolproof Creative Arts, which can be read or downloaded here. Last night she read one called 'Trans/form' (see page 10-11 of the PDF document) which , given the context was hugely risk-taking and prophetic - probably the most 'fearless' thing of the whole event.

    In a context where our LGBQTI+ friends are all too often expected to hide away, to deny or to change, this poem cleverly uses the words transform and transition to describe the changes needed in all of us if we are to discover our true humanity.  At the same time, it speaks prophetically into the context of the Church, where transformation is, all too often, expected to be all one way.

    I hope you enjoy the poem (and the others) and that it speaks to you in some way, too.